辽代燕云地区民间邑社组织研究
发布时间:2018-05-05 21:52
本文选题:燕云地区 + 佛教信仰 ; 参考:《山西师范大学》2009年硕士论文
【摘要】: 本文通过对辽代燕云地区民众佛教信仰的文献梳理和实地考察,重点研究作为其佛教信仰的民间组织——邑社的内部结构及其与当地民众生活的关系。 目前,学界对民间信仰的研究已较为深入,但对于民间信仰组织的研究却相对薄弱。其中仅有较早顾颉刚先生对北京妙峰山香会的研究和近年来叶涛对泰山民间香会的研究,成果比较突出,对于并非以行香走会为目标的邑社研究则很少。研究民间信仰组织有助于我们更为系统和完整的了解民众民间信仰的状况,对进一步探讨地方社会和民众心理、地方行政组织和民间信仰组织的协调关系以及民间信仰的理论都有重要的价值。 本文分为绪论、主体、结论和附录四个部分。绪论部分,包括重要概念的界定、研究现状及选题缘起、资料来源及研究方法三个方面的内容;主体包括四个部分:第一部分,对燕云地区邑社组织形成的历史条件、人文环境及佛教信仰的繁荣做一简单的介绍,认为在辽代,燕云地区的佛教信仰之所以如此兴盛,与其深厚的历史积淀和当时的社会现实有关;第二部分,对燕云地区邑社组织的内部结构及活动内容进行具体分析,以期在历史描述的基础上对当地民众的佛教信仰有更为具体的了解;第三部分,讨论燕云地区邑社组织与民众日常生活的关系,说明这种自发形成的民间信仰组织对民众的物质生产、物质生活及妇女的家庭生活都有重要的影响;第四部分,在分析上述问题的基础上,总结了辽代燕云地区邑社组织的民俗特征和社会功能,认为这种自发的、公开的、小型的民间信仰组织在个体的心理调节和群体的社会规范方面都发挥了重要的作用。 通过对燕云地区民间邑社组织的具体分析,得出以下结论:佛教信仰要想被民众接受,必须要与民众固有的文化相融合;邑社作为民众因信仰而自发形成的组织,在发挥其积极作用的同时,也会对社会的政治、经济造成一定的负面影响,需要政府合理的协调与管理。
[Abstract]:Based on the literature review and field investigation of the Buddhist beliefs of the people in Yanyun area of Liao Dynasty, this paper focuses on the study of the internal structure and the relationship with the local people's life of the folk organization-Yi Society, which is regarded as the Buddhist belief of the people. At present, the research on folk belief in academic circles has been more thorough, but the research on folk belief organization is relatively weak. Among them, only Mr. Gu Jiegang's earlier research on Beijing Miaofengshan incense Club and Ye Tao's research on Taishan Folk incense Club in recent years have achieved more outstanding results, but few studies have been made on Yi Society, which is not aimed at Xingxiang Walk Association. The study of folk belief organizations will help us to understand more systematically and completely the situation of people's folk beliefs, and to further explore local society and popular psychology. The coordination between local administrative organizations and folk belief organizations and the theory of folk belief have important value. This article is divided into four parts: introduction, main body, conclusion and appendix. Introduction, including the definition of important concepts, research status and the origin of the topic, data sources and research methods, the main body includes four parts: the first part, the formation of the historical conditions of the Yanyun community organization, A brief introduction to the humanistic environment and the prosperity of Buddhist belief shows that in the Liao Dynasty, the Buddhist faith in Yanyun region was so prosperous because of its profound historical accumulation and the social reality of that time. In order to have a more concrete understanding of the Buddhist beliefs of the local people on the basis of historical description, this paper makes a concrete analysis of the internal structure and activities of the Yanyun region. This paper discusses the relationship between the community organization in Yanyun area and the daily life of the people. It shows that this kind of voluntary folk belief organization has an important influence on the material production, material life and the family life of women. Part four, On the basis of analyzing the above problems, this paper summarizes the folklore characteristics and social functions of the social organization in Yanyun area of Liao Dynasty, and thinks that this kind of spontaneous and open, Small folk belief organizations play an important role in individual psychological regulation and social norms. Through the concrete analysis of the folk community organizations in Yanyun area, the following conclusions are drawn: if the Buddhist belief is to be accepted by the public, it must be integrated with the inherent culture of the people, and the Yi Society is an organization formed spontaneously by the people because of their beliefs. At the same time, it will have a certain negative impact on the politics and economy of society, which needs the reasonable coordination and management of the government.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2009
【分类号】:K246.1
【参考文献】
相关期刊论文 前10条
1 李四龙;民俗佛教的形成与特征[J];北京大学学报(哲学社会科学版);1996年04期
2 张国庆;论辽代家庭生活中佛教文化的影响[J];北京师范大学学报(社会科学版);2004年06期
3 陈述;围绕寺庙的邑、会、社——我国历史上一种民间组织[J];北方文物;1985年01期
4 景爱;孙文政;;辽代石刻概述[J];北方文物;2008年01期
5 孟宪实;唐朝政府的民间结社政策研究[J];北京理工大学学报(社会科学版);2001年01期
6 王德忠;辽朝的民族迁徙及其评价[J];东北师大学报;1998年04期
7 荣新江;;郝春文《中古时期社邑研究》评介[J];敦煌学辑刊;2008年01期
8 孟宪实;论唐宋时期敦煌民间结社的组织形态[J];敦煌研究;2002年01期
9 郝春文;;再论北朝至隋唐五代宋初的女人结社[J];敦煌研究;2006年06期
10 贾西津;历史上的民间组织与中国“社会”分析[J];甘肃行政学院学报;2005年03期
,本文编号:1849442
本文链接:https://www.wllwen.com/shekelunwen/zggdslw/1849442.html