“汉魏革命”再研究：君臣关系与历史书写

发布时间：2018-05-05 22:19

本文选题：汉魏革命 + 皇帝权力结构　；参考：《北京大学》2008年博士论文

【摘要】： 本论文在皇帝权力结构转换的视角之下,以君臣关系与历史书写为具体的切入点,对于“汉魏革命”进行了深入考察。本论文择取了汉末魏初的四起政治事件:建安年间许都献帝朝廷所出现的“侍中尚书”;魏王曹丕在代汉建魏前夕旌表包括东汉后期的“逸民”在内的“二十四贤”;延康元年汉献帝对于曹丕的“禅让”;黄初三年魏文帝曹丕在册立皇后郭氏之前五天所发布的“甲午诏书”。这四起事件又分别对应着皇帝权力结构下君臣关系中的四个基础层面:皇帝与中央朝廷官员之间的关系、皇帝与地方被统治者之间的关系、本朝开国皇帝与前朝皇帝之间的关系、皇帝与皇后/太后/外戚等家人之间的关系。通过对于这四起政治事件及其所对应君臣关系的深入考察与分析,我们皆可看到曹魏的皇帝权力结构与汉代的皇帝权力结构作为两种对立的秩序构造而存在。而这种皇帝权力结构上的对立,在各自时代之纪传体王朝史的相关书写差异上也多有体现。汉魏间皇帝权力结构的上述转换,对应着如下历史进程:自东汉后期至于曹魏初期,秉持儒学意识形态的士人群体,以其在地方政治中所实践的“第二次君臣关系”为蓝本,在对汉代皇帝权力结构的反对与改造中,再构筑了新型的皇帝权力结构。
[Abstract]:From the perspective of the transformation of the emperor's power structure, this paper takes the relationship between monarch and minister and historical writing as the specific breakthrough point, and makes a thorough investigation of the "Han and Wei Revolution". This thesis selects four political events from the end of the Han Dynasty to the beginning of the Wei Dynasty: the "Shi Zhong Shang Shu" that appeared at the court of Emperor Xu du Xiandu in Jian'an, Cao Pi, the Wei king, on the eve of establishing the Wei Dynasty on the eve of the Han Dynasty, including the "Yi Min" in the late Eastern Han Dynasty, and the "24 sages" in the later period of the Eastern Han Dynasty. Han Xiandi's "Zen concession" to Cao Pi in Yan Kangyuan Dynasty, and the "Jiawu imperial edict" issued by Cao Pi, Wei Wendi, five days before Kuo's reign in the book in the third year of the Yellow River. These four events respectively correspond to the four basic levels of the relationship between the emperor and the officials of the central court, the relationship between the emperor and the local rulers, and the relationship between the emperor and the local rulers under the structure of the emperor's power. The relationship between the emperor and the emperors, the relations between emperors and queens / queens / queens, etc. Through the in-depth investigation and analysis of the four political events and their corresponding monarch and subject relations, we can see that the power structure of the emperor of the Cao Wei Dynasty and the power structure of the emperor of the Han Dynasty exist as two opposite structures of order. The opposites in the power structure of emperors are also reflected in the relevant writing differences in the history of their respective dynasties. The transformation of the emperor's power structure between the Han and Wei dynasties corresponds to the following historical process: from the late Eastern Han Dynasty to the early period of the Cao Wei Dynasty, the scholars holding the Confucian ideology were based on the "second monarch and subject relationship" practiced in local politics. In the opposition and transformation of the emperor's power structure in Han Dynasty, a new type of emperor's power structure was constructed.
【学位授予单位】：北京大学
【学位级别】：博士
【学位授予年份】：2008
【分类号】：K234.2;K236.1

【引证文献】