文景之治与儒家思想

发布时间：2018-05-16 11:33

本文选题：文景之治 + 黄老政治　；参考：《杭州师范大学学报(社会科学版)》2014年01期

【摘要】：从学术思想性质上将文景之治概括和指称为道家政治、黄老政治、老子政治,是自清末夏曾佑首倡以来至今流行的一个观点,但它是一个见道不见儒的有漏之见,漏掉了指导思想、政治礼乐制度和社会领域的基本事实和儒学存在,因此不能成立。由对春秋时期所谓"礼崩乐坏"的实况和实义省察,可以看出在春秋战国的上层政治变动中,儒家伦理观念依然通行于上下各个人之间,认证儒家伦理社会是其时乃至整个中国传统社会的根基、地基和底子。秦帝国的历史变动及其焚书坑儒并没有颠覆社会的伦常文化结构,没有试图重新改造与铲除这个儒家社会地基,儒家社会依然价值地存在着。汉兴,吏民皆案堵如故,儒家社会继续存在。刘邦称善陆贾《新语》,奠定汉初的政治和思想基础,儒家率先成为指导思想。"无为而治"是儒道共法,是整个汉初政治的统治模式,这个模式是儒道两家共同参与创造的。以"无为而治"为政治模式的文景之治是在刘邦、陆贾奠定的儒家文治思想基础上,在儒家伦理的地基上,在儒家设计的汉廷礼乐制度和以《经》博士为主体的学官教化系统中运行、实施和实现的。文景之治的政治指导思想实际上是儒道双席位制。黄老之学的首席政治代表、关键和领袖人物窦太后的政治权威,保障着文景之治政治指导思想的贯彻落实。就此人事而言,文景之治是道儒并治。但就"无为而治"实施的《诗》《书》经艺仁义内容,就文景之治与儒家思想的全面关系综合而言,则当说儒道并治。
[Abstract]:To sum up and refer to the governance of literature and scenery as Taoist politics, Huang Lao politics and Laozi politics from the nature of academic thought is a popular view since Xia Zengyou first advocated it in the late Qing Dynasty, but it is a missing opinion that sees the Tao and does not see the Confucianism. Missing the guiding ideology, the political system of etiquette and music and the social field of the basic facts and Confucianism exist, so can not be established. From the investigation of the actual situation and the actual meaning of the so-called "ritual collapse and music ruin" in the Spring and Autumn period, we can see that in the upper political changes of the Spring and Autumn and warring States period, the Confucian ethics is still prevailing among all the people above and below. The authentication of Confucian ethical society is the foundation, foundation and foundation of the whole Chinese traditional society. The historical changes of the Qin Empire and its incineration did not subvert the social cultural structure, nor did it attempt to rebuild and eradicate the foundation of the Confucian society, which still existed in value. Han Xing, officials and people are stuck in the past, Confucian society continues to exist. Liu Bang called good Lu Jia the New language, which laid the foundation of politics and ideology in the early Han Dynasty, and Confucianism became the first guiding ideology. " Rule by doing nothing is the ruling mode of the whole politics of the early Han Dynasty, which was created by the two schools of Confucianism and Taoism. The governance of literature and scenery based on the political model of "rule by doing nothing" is based on the Confucian thought of "rule of culture" laid by Liu Bang and Lu Jia, and on the foundation of Confucian ethics. In the Confucian design of the Han Dynasty ritual and music system and the doctorate as the main body of the system of school officials to run, implement and realize. The political guiding ideology of the governance of literature and scenery is actually the system of Confucianism and Taoism. Huang Lao's chief political representative, the key figure and the political authority of Empress Dou ensured the implementation of the political guiding ideology of "Wen Jing". As far as personnel is concerned, the governance of literature and scenery is the combination of Taoism and Confucianism. However, in terms of the comprehensive relationship between the governance of literature and scenery and Confucianism, it should be said that Confucianism and Taoism should be treated together.
【作者单位】：上海社会科学院历史研究所;
【分类号】：B222;K234

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