清前期盛京八旗王公贵族研究

发布时间：2018-06-27 14:37

本文选题：清代 + 盛京　；参考：《东北师范大学》2004年硕士论文

【摘要】：在清代历史上，活跃着八旗王公贵族这样一个群体，他们为清朝的创建作出了突出的贡献。入关以后在清朝的“陪都”盛京地区，仍然存在着为数较多的八旗王公贵族。他们在 200 多年的历史进程中有过强盛，也有过衰微，然而总的发展趋势是社会地位的逐步削弱。本文首先概括了八旗王公贵族的形成过程及其在清朝创建过程中的作用，并分析了入关后盛京地区八旗王公贵族存在的原因及过程。然后分政治、经济和文化三个方面来论述其社会地位的变化趋势。政治方面通过他们的管理机构、爵位、俸禄与奖惩制度，，分析其政治特权和地位的变化趋势及清朝政府对其统治政策的特点。经济上主要论述盛京王公贵族土地占有与经营方式的变化过程。清朝中叶以后出现旗地向民地转化的趋势，经营方式则由传统的农奴制向租佃制转变。盛京八旗王公贵族也出现了贫富分化，一些成为商业贵族地主等新兴势力，而一些下层贵族则被迫典卖旗地，走向衰落。文化上表现为：八旗王公贵族最初在文化上占主导地位，科举考试中有众多的八旗子弟榜上有名，为盛京地区文化的发展和繁荣作出了突出贡献。后来八旗子弟逐渐废弃了传统的满族文化，而以学习汉族文化为荣，“国语骑射”逐渐荒废。满族由传统的渔猎经济过渡到农耕经济，作为与其经济基础相对应的上层建筑，向汉族先进文化方向发展，乃是历史发展的必然，应给予充分的肯定。本文最后通过八旗王公贵族社会地位变化的规律分析清代满族文化与汉族文化的融合。一个民族的文化，是本民族经济生活的反映。清入关后，满族语言、文字逐渐消失及一些生活习俗的改变，并不能简单地看成是满族文化的衰落，而是满族获得另一种使其更好地生存发展、更能表达其思想的先进工具和生活方式，这是满族文化发展的必然结果。
[Abstract]:In the Qing Dynasty, a group of eight banners, such as the nobles and nobles, was active.
In the Shengjing area of the Qing Dynasty's "capital city", it was still outstanding.
There are a lot of eight banners kings and nobles. They have been in the course of more than 200 years.
Too strong and too weak, but the general trend of development is the gradual weakening of social status.
This article first summarizes the formation process of the Eight Banners princes and their establishment in the Qing Dynasty.
And analyzes the reasons and process of the existence of eight banners royalty in Shengjing area.
Then it discusses the changing trend of social status from three aspects: politics, economy and culture.
In terms of governance, their political structures are analyzed through their management institutions, titles, salaries and rewards and punishments.
The changing trend of power and status and the characteristics of the Qing government toward its ruling policy.
The changing process of the land possession and management pattern of the nobles in Shengjing.
The trend of flag land conversion to the people's land is transformed from the traditional serf system to the tenancy system.
Shengjing eight banners princes and nobles also appeared rich and poor differentiation, some become business aristocratic landlords and other emerging.
Power, while some lower aristocrats were forced to sell their flag lands to decline.
The Eight Banners royalty was initially dominant in culture, and there were many eight flags in the imperial examinations.
The younger brother made a prominent contribution to the development and prosperity of the culture in Shengjing area. Later, eight
Flag children gradually abandoned the traditional Manchu culture, and proud of learning Han culture.
"The shooting" is gradually abandoned. Manchus change from the traditional fishing and hunting economy to the farming economy.
The development of the superstructure corresponding to the economic foundation and the development of the advanced culture of the Han nationality is a historical development.
The necessity should be fully affirmed.
In the end, this article analyzes the Manchu culture in Qing Dynasty through the changing rule of eight banners royalty.
The culture of a nation is a reflection of the economic life of our nation.
After that, the Manchu language, the gradual disappearance of words and changes in some customs and habits can not be simply seen.
It is the decline of Manchu culture, but the Manchu get another way to make it better survive and develop.
This is the inevitable result of the development of Manchu culture.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2004
【分类号】：K249

【引证文献】