晚清江西乡绅与反洋教斗争

发布时间：2018-04-22 10:14

本文选题：晚清江西 + 乡绅　；参考：《农业考古》2014年06期

【摘要】：1858年清政府与英、法、美、俄签订的《天津条约》规定了江西的九江为通商口岸。1861年11月法国传教士从九江来到南昌传教,开始了近代西方传教士在江西传教的历程。由于传教士们的强横霸道和不良行径,江西的士民们掀起了一拨又一拨的反洋教斗争,从1862年至1908年间,江西全省的反洋教案件不下三千余起。乡绅在晚清时期的江西反洋教斗争中起了重要作用,他们或组织或积极参与反洋教斗争。乡绅们之所以积极组织或参与反洋教,因为他们是传统儒家文化的维护者及他们有着地方事务的自觉责任感。
[Abstract]:The Treaty of Tianjin signed by the Qing government and Britain, France, the United States and Russia in 1858 stipulated that Jiujiang was the port of trade in Jiangxi. In November, 1861, French missionaries came to Nanchang from Jiujiang to preach, and began the course of preaching in Jiangxi by western missionaries in modern times. As a result of the overbearing and unscrupulous behavior of missionaries, Jiangxi taxi people set off a series of anti-foreign religious struggles. From 1862 to 1908, there were more than 3,000 anti-foreign religious cases in Jiangxi Province. The squire played an important role in the struggle of anti-foreign religion in Jiangxi in the late Qing Dynasty, and they organized or participated actively in the anti-foreign religion struggle. The gentry actively organize or participate in anti-foreign religion because they are the defenders of traditional Confucian culture and they have a sense of responsibility for local affairs.
【作者单位】：江西省社会科学院;
【基金】：国家社科基金项目“明清时期的乡绅与县域社会治理——以江西为例”(项目编号:08BZS014)
【分类号】：K252

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