早期柳亚子与民众社会改造

发布时间：2018-05-10 18:17

本文选题：柳亚子 + 民众社会　；参考：《苏州科技学院》2010年硕士论文

【摘要】：来自传统乡绅家庭的柳亚子,在时代大潮的洗礼下逐步摆脱传统思想的束缚,不仅在政治思想上站在劳动群众和革命政党一边,倡导民族民主革命,而且还自觉担负起对民众社会进行现代拯救的使命,成为一个不断吐纳着崭新时代精神的民众领袖,引导民众向近代转轨。特别是在柳亚子早期革命活动中,他为改造民众社会,作出了很大的努力。首先,柳亚子对家庭生活进行改造。在先进思想的影响下,人们的价值观念有所变化,但这种变化只是微小的,需要更大的冲击。基于此,柳亚子发挥其精神领袖的作用,大力倡导女权,呼吁女子走出家庭进行社会革命,维护其权利。在婚姻观上,柳亚子提出革新婚姻制度,倡导文明婚礼。在家庭关系上,主张“非孝”,根除“伪道德”。所有这些对于传统的伦理思想来说是一次极大的颠覆。其次,对民众社会文化的改造。柳亚子全力收集文献,特别是吴江地区的古籍文献,为后世研究地方历史提供了丰富的资料。他积极提倡改良最易与民众沟通的戏剧艺术形式,提出新的理论以宣传反清思想,从而鼓动民众进行社会革命。作为近代最主要的传播媒介,报章杂志的作用是巨大的。在相对保守的20世纪初年的中国社会,民众文化素质普遍低下,柳亚子便利用地方报纸的优势,以报救国,革除民众文化旧习,向民众传播新的主义观念,将新文化风潮传向社会最弱却是最广大的群体。再次,柳亚子致力于改变劳动者群众的地位。一般替军阀财阀做走狗的学者,说中国没有劳动问题,实际上劳动问题不仅存在而且还很严重,劳动群众的权益被任意践踏,命运堪忧。作为民主革命者的柳亚子愤恨至极,倾心改变劳动群众的地位,唤醒劳动人民的权利意识,激励民众的革命意识。考察柳亚子先生的早期革命活动,不难发现,1927前他为改造民众社会所进行的努力,反映了他可贵的社会担当,也是其革命活动的重要组成部分,不容忽视。
[Abstract]:Under the baptism of the times, Liu Yazi, who comes from the traditional squire family, gradually gets rid of the shackles of the traditional thought, not only on the side of the working masses and revolutionary political parties, but also on the side of the working masses and revolutionary political parties, advocating the national democratic revolution. It also consciously undertakes the mission of modern salvation to the civil society, and becomes a leader of the people who constantly invests the spirit of a new era, and guides the people to transition to modern times. Especially in the early revolutionary activities of Liu Yazi, he made great efforts to transform the civil society. First, Liu Yazi reinvents family life. Under the influence of advanced ideas, people's values have changed, but this change is only small and needs more impact. Based on this, Liu Yazi exerts the role of spiritual leader, vigorously advocates women's rights, and calls on women to go out of their families to carry out social revolution and safeguard their rights. In the view of marriage, Liu Yazi proposed to reform the marriage system and to advocate civilized wedding. In family relation, advocate "not filial piety", eradicate "false morality". All of this is a great subversion of traditional ethics. Second, the transformation of civil society and culture. Liu Yazi collected literature, especially the ancient books in Wu Jiang area, which provided abundant information for the later study of local history. He actively advocated to improve the art form of drama, which is the easiest way to communicate with the people, and put forward new theories to propagate the anti-Qing thought, thus encouraging the people to carry out social revolution. As the most important media in modern times, the role of newspapers and magazines is great. In the relatively conservative Chinese society of the early 20th century, the cultural quality of the people was generally low, and Liu Yazi used the advantages of local newspapers to report and save the country, to remove the old cultural habits of the people, and to spread new ideas of doctrine to the public. Spreading the new culture to the weakest of the society is the largest group. Again, Liu Yazi is committed to changing the status of the working masses. Generally speaking, scholars who work as running dogs for warlords and chaebol say that there are no labor problems in China. In fact, the labor problems are not only serious but also serious, and the rights and interests of the working people are trampled on arbitrarily and their fate is worrying. As a democratic revolutionary, Liu Yazi resents extremely, devotes himself to changing the position of the working people, arousing the working people's right consciousness and encouraging the masses' revolutionary consciousness. By examining the early revolutionary activities of Mr. Liu Yazi, it is not difficult to find that his efforts to reform the civil society before 1927 reflect his valuable social responsibility and an important part of his revolutionary activities, which should not be ignored.
【学位授予单位】：苏州科技学院
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K262

【参考文献】