欧榘甲思想研究

发布时间：2018-06-03 13:06

本文选题：欧榘甲 + 维新保皇　；参考：《湖北大学》2012年硕士论文

【摘要】：欧榘甲,追随康有为,积极宣扬康有为的维新思想,主张学习日俄。政变后,逃往日本,主笔《清议报》,鼓吹保皇思想。1899年夏秋间,在日本和孙中山有过密切接触,渐赞成革命,歌颂革命“莫不有革命为之别开天地、重光日月”。其激烈的言论遭到康有为的痛骂,被康有为斥为“大逆不道”。1901年,欧榘甲著文《新广东》,鼓吹广东独立,号召国民“树独立旗,击自由钟”。在海外游历多年的欧榘甲,深知保皇无望,而欲使国家富强必须走“创办实业”的道路,在广西创办了振华实业公司和广美公司。然而在中国近代史上,他却不大被了解,更没有人对他做系统的研究。本文在搜集和整理大量相关资料的基础上,第一次对欧榘甲进行全面系统的研究。本文共有五部分,第一部分是对欧榘甲的生平进行一次系统的考述,以澄清一些历史事实。第二部分介绍欧榘甲的维新保皇思想,着重描述维新思想的经学思想、“合群论”和教育思想,欧榘甲认为“变法必自发明经学始”,并把教育看作兴国之本。第三部分论述革命思想和从维新保皇到革命的思想变化,着重分析其从维新保皇到革命的变化表现和原因。欧榘甲认为革命有“别开天地,重光日月”的大功能。第四部分主要描述欧榘甲的实务救国思想和从革命救国到实务救国的思想变化,分析从革命救国到实务救国的原因。第五部分为结论,论述欧榘甲思想的多变性和复杂性。
[Abstract]:Ou-chu, following Kang Youwei, actively promoted Kang Youwei's idea of reform and advocated learning from Japan and Russia. After the coup d'茅 tat, he fled to Japan, where the lead writer, the Qing Dianbao, advocated the idea of protecting the emperor. During the summer and autumn of 1899, he had close contact with Sun Zhongshan in Japan and gradually approved of the revolution. His fierce remarks were lambasted by Kang Youwei and denounced by Kang Youwei as "unruly." in 1901, ou Zhujia wrote "New Guangdong," advocating the independence of Guangdong and calling on the people to "tree the flag of independence and strike the bell of freedom." Having traveled overseas for many years, Mr ou knows very well that he has no hope of keeping his country strong, and that he has to "set up industries" in order to make his country prosperous and strong. He has set up Zhenhua Industrial Company and Guangmei Company in Guangxi. However, in the modern history of China, he is not well understood, and no one has done systematic research on him. On the basis of collecting and sorting out a great deal of relevant data, this paper makes the first comprehensive and systematic study on ou-ju-Jia. There are five parts in this paper. The first part is a systematic study of the life of ou Zhujia in order to clarify some historical facts. In the second part, the author introduces Yu's thoughts on the reform and protection of the emperor, focusing on the Confucian classics thought, "the theory of group" and the educational thought. He believes that "the reform must begin with the invention of the classics" and regards education as the foundation of the rejuvenation of the country. The third part discusses the revolutionary thought and the change of thought from the reform to the revolution, and analyzes its change performance and reason from the reform to the revolution. Ou-chu-Jia believes that the revolution has the great function of "don't open the sky and earth and light the sun and the moon." The fourth part mainly describes the thought of practical national salvation and the change of thought from revolutionary salvation to practical salvation, and analyzes the reasons from revolutionary salvation to practical salvation. The fifth part is the conclusion, expounding the variability and complexity of ou-chu's thought.
【学位授予单位】：湖北大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：K256.5;D092

【参考文献】