社会主义革命和建设语境中山东社会各界对孔子的评判与传承（1949-1966）

发布时间：2018-06-13 11:18

本文选题：建国十七年 + 山东　；参考：《曲阜师范大学》2013年硕士论文

【摘要】：以孔子思想为代表的儒家文化是中国传统文化的核心内容。近代以来，随着“西学东渐”西方思想的不断涌入，尤其是五四新文化运动的爆发，使传统的儒学遭受了前所未有的打击而逐步走向衰落。新中国成立后，马克思主义更是以强劲的势头占据了中国的主流文化意识形态。儒学由此彻底失去了其原有的统治地位而艰难生存。山东是儒家文化的发源地，保留了更多的传统文化底蕴。因此，儒学的命运起伏、风雨变迁在山东表现的必然尤为突出。本文在写作中选取了新中国成立到文革前夕这段风云变幻的时期为特定时期，并以山东作为特定区域。以期探讨在这段时期，伴随着国家政治形势的不断变化，山东社会各界包括政府、精英知识分子以及基层民众对待儒学的命运起伏是如何因应的，在这个过程中儒学又是怎样在夹缝中顽强生存的。这对于充实这一时期儒学史的内容，以及响应当下复兴传统文化的历史任务都有重要的借鉴意义。本文由前言、正文、结语和致谢四部分构成。在正文中，，第一章整体回顾建国前中国共产党对待儒学的态度变化；第二章介绍建国后马克思主义指导思想的确立和儒学统治地位的完全丧失，并引出山东政府在国家政策引导下对待儒学的态度。这就为后面两个群体的态度埋下了伏笔；第三章论述精英知识分子的孔子观及其演进；第四章重点论述了受儒学潜移默化影响的广大基层民众面对儒学命运的转变态度是如何变化的。
[Abstract]:Confucian culture, represented by Confucius thought, is the core of Chinese traditional culture. Since modern times, with the continuous influx of western thoughts, especially the outbreak of the May 4th New Culture Movement, the traditional Confucianism has suffered an unprecedented blow and gradually declined. After the founding of New China, Marxism occupied the mainstream cultural ideology with strong momentum. Confucianism thus completely lost its original dominant position and difficult to survive. Shandong is the birthplace of Confucian culture, retaining more traditional culture. Therefore, the fate of Confucianism ups and downs, wind and rain changes in Shandong must be particularly prominent. This paper chooses the period of change from the founding of New China to the eve of the Cultural Revolution as the specific period, and takes Shandong as the specific region. In order to explore how Shandong society, including the government, elite intellectuals and grass-roots people, deal with the ups and downs of Confucianism during this period, with the constant changes of the national political situation, In this process, Confucianism is how to survive in the gap tenaciously. It is of great significance to enrich the content of Confucianism history in this period and to respond to the historical task of reviving traditional culture. This paper consists of four parts: preface, text, conclusion and thanks. In the text, the first chapter reviews the changes of the attitude of the Communist Party of China towards Confucianism before the founding of the people's Republic of China, the second chapter introduces the establishment of Marxist guiding ideology and the complete loss of the dominant position of Confucianism after the founding of the people's Republic of China. And leads to Shandong government in the national policy under the guidance of the attitude towards Confucianism. The third chapter discusses the Confucius view of elite intellectuals and its evolution. Chapter four focuses on how the people's attitude to the fate of Confucianism changes.
【学位授予单位】：曲阜师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K27;B222

【参考文献】