台基与近代中国城市社会研究

发布时间：2018-07-17 06:26

【摘要】：台基作为近代中国城市社会中一个特殊的社会现象，人们对其定义尚存在一定的争议，但总体来说台基就是为男女幽会提供方便的场所。其主要依托形式是普通民居，还包括一些客栈旅馆等，其分布地区主要是在上海等近代化开始较早的城市。台基中的参与者主要有提供幽会场所的台基主及其帮手，上台基的男子和女子。台基就其具体情况来说有两种，即男女一同上台基和男女经台基主介绍而上台基，其中以台基主为中介的情况又分为台基主引诱女子上台基与女子自愿上台基两种情况。台基是由台基主提供幽会场所，男女共上台基幽会为基本形式，其资金来源与分配也较为复杂。台基的成因既有社会大环境的影响，也有台基参与者自身的原因。台基在一开始就为当时的人所关注，当时主流社会舆论对台基持否定态度，认为台基违背传统伦理道德，应该被禁止，并提出了一些禁止台基的措施，当地执政者也采取多种措施加以禁止，，效果却不甚明显。但当时也有一部分人看到了台基存在的合理性，提出了要正确看待这一社会现象，并加以合理引导。台基作为近代城市社会发展的一个特殊产物，不可避免的带来一些城市社会问题，如自杀问题、敲诈勒索问题、社会伦理道德问题等，这也是台基在当时为人所诟病的地方。作为近代城市社会中的一个社会现象，台基与当时的其它社会现象，如妓院、客栈、女子走上社会等现象，都是近代城市社会生活发展变化的结果，相互之间又有着密切联系。而作为近代城市社会中的一个文化现象，台基现象与近代城市社会观念也密切相关，台基现象的出现与发展既是近代城市社会观念发展变化的结果，又在一定程度上推动了近代城市社会观念的发展。通过对台基现象的深入分析，可以对近代中国城市社会生活，特别是普通民众的社会生活有一个比较直观的观察，进而认识到近代城市社会发展变迁的轨迹，对研究近代中国由传统社会向近代化转型也有一定的启示。
[Abstract]:As a special social phenomenon in modern Chinese urban society, the definition of Taiji is still controversial, but generally speaking, Taiji is a convenient place for men and women to meet each other. Its main form is ordinary folk houses, but also includes some hotels and hotels, its distribution is mainly in Shanghai and other cities where modernization began earlier. The main participants in Taiji are the host and his helper who provide the rendezvous place, the man and woman who come to the stage. There are two kinds of Taiji in terms of its specific situation, that is, men and women go to the Taiwan Foundation together and men and women go to the Taiwan Foundation through the introduction of the Taiwan Foundation Master, in which the situation in which the Taiwan Foundation Master is the intermediary is divided into two situations: the Taiwan Foundation Master induces the woman to come to the Taiwan Foundation and the woman voluntarily enters the Taiwan Foundation. Taiji is a meeting place provided by the host of Taiji, and the basic form is the participation of men and women, and its source and distribution of funds are also more complicated. The cause of formation of Taiji is not only the influence of social environment, but also the reasons of the participants themselves. At the beginning, Taiji was concerned by people at that time. At that time, mainstream public opinion held a negative attitude towards Taiji, believing that it was contrary to traditional ethics and should be banned, and put forward some measures to ban Taiji. Local authorities have also taken a variety of measures to ban, but the effect is not very obvious. But at that time, some people saw the rationality of Taiji's existence, and put forward that we should treat this social phenomenon correctly and guide it reasonably. As a special product of modern urban social development, Taiji inevitably brought some urban social problems, such as suicide, extortion, social ethics and so on, which was also criticized by Taiji at that time. As a social phenomenon in modern urban society, Taiji and other social phenomena at that time, such as brothels, inns and women going to society, are the result of the development and change of modern urban social life and have close relations with each other. As a cultural phenomenon in modern urban society, Tai-based phenomenon is closely related to modern urban social concept. The emergence and development of Tai-based phenomenon is the result of the development and change of modern urban social concept. To a certain extent, it also promoted the development of modern urban social concept. Through an in-depth analysis of the Taiji phenomenon, we can have a more intuitive observation of the urban social life in modern China, especially the social life of the ordinary people, and then realize the track of the development and change of the modern urban society. It also has some enlightenment to study the transition from traditional society to modernization in modern China.
【学位授予单位】：河南大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K25

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