“种族”与政治:晚清宗室寿富之死及其回响

发布时间：2018-09-04 16:27

【摘要】：有"宗室特出之英"之誉的寿富面临甲午变局,应时而动,其因宗室身份,预设发言对象主要为旗人,而关心焦点仍在一朝一国之变法图存,非为"种族"问题。质言之,新旧之争高于满汉之别。他又强调"尊君亲上"、"君臣大义",变法同时不废纲常,恪守伦理。至庚子事起,黄、白种族之争压过满汉差别,值家国危亡之际,寿富遗嘱"虽讲西学,并未降敌",毅然选择身殉。晚清君权的至上性以及由此派生的君权与制度的一体性,使得在观念中以国家为至上的变法维新,其实际过程多依傍君权。进入20世纪,在近代国家观念冲击下,"民权"之说渐兴,复因清代君权与"种族"问题相缠绕,唤起满汉之辨。本文考订寿富自杀前后史事,由"种族"与政治的双重视野追问其历史意味,以期对晚清满汉关系有更为深刻的理解。
[Abstract]:Shoufu, known as "the Great Britain of the Religion", is faced with the "Sino-Japanese" change. Due to his clan status, he presupposes to speak mainly to the flag people, but the focus of concern is still in the reform map of one country and another, not the "race" issue. In short, the dispute between the old and the new is higher than the difference between Manchu and Han. He also stressed that "respect for the monarch," monarch justice, "the reform at the same time do not abolish the principles, abide by ethics. To the Gengzi thing, Huang, white race over the Manchu Han difference, the value of family crisis, Shoufu will, "although Western learning, did not fall the enemy", resolutely choose to die. The supremacy of the monarchical power in the late Qing Dynasty and the unity of the monarchy and the system derived therefrom made the reform of the state as the supreme in the concept of reform and reform, and its actual process depended on the monarchical power. In the 20 ~ (th) century, under the impact of modern national concept, the theory of "civil rights" gradually flourished, which was caused by the intertwining of monarchy and race in Qing Dynasty, and aroused the debate between Manchu and Han. This paper examines the history of Shoufu before and after his suicide and inquires into its historical implications from the dual perspectives of race and politics in order to have a deeper understanding of the relationship between Manchu and Han in the late Qing Dynasty.
【作者单位】：上海社会科学院历史研究所;
【分类号】：K252

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