庶民社会与祭祀艺能——20世纪初华北乡村的社会分化个案
发布时间：2018-09-09 11:45
【摘要】：20世纪初华北村落分化,乡绅退出公共领域,祭祀职能转移到庶民阶层,组织了高跷、吹鼓乐社,小姓、杂姓是祭祀艺能的宗族特点。1941年蝗灾成为村落共同体凝聚的契机,公共演剧恢复,应对村落的道德危机,形成了暂时的社会重聚。关帝庙是村落的公共领域,是地缘乐社发挥作用的中心地。地缘乐社不限于宗族单位音乐组织,是村落基于地缘的共享,相较于祭祀艺能在仪式中的张力,以此发挥宗族力量,二者的语境是极为不同的。通过处在社会边缘的庶民阶层集结演剧、对抗蝗灾的努力,共同体得以重建,村民谴责对公共事务冷漠的绅权,乡村共同体的重聚渗透了村民的道德评价与道德体验。
[Abstract]:At the beginning of the 20th century, the village in North China split up, the squire withdrew from the public domain, the sacrificial function was transferred to the common people's stratum, and the stilt, the drum music club, the small surname and the miscellaneous surname were the clan characteristics of the sacrificial arts. In 1941, the locust plague became the opportunity for the village community to unite. Public drama recovery, response to the village's moral crisis, formed a temporary social reunion. Guan Di Temple is the public domain of the village and the center of geo-music society. Geo-music society is not limited to the music organization of clan units, it is the sharing of villages based on geography. Compared with the tension of sacrificial art in ritual, the context of the two is very different. Through the common people on the edge of the society to gather their performances and fight the locust plague, the community was rebuilt, the villagers condemned the gentry power which was indifferent to public affairs, and the reunion of the village community permeated the villagers' moral evaluation and moral experience.
【作者单位】： 上海大学社会学院;
【基金】：上海市高等教育内涵建设工程“都市社会发展与智慧城市建设”项目之子项目“公共性研究系列”阶段性成果
【分类号】：K26
[Abstract]:At the beginning of the 20th century, the village in North China split up, the squire withdrew from the public domain, the sacrificial function was transferred to the common people's stratum, and the stilt, the drum music club, the small surname and the miscellaneous surname were the clan characteristics of the sacrificial arts. In 1941, the locust plague became the opportunity for the village community to unite. Public drama recovery, response to the village's moral crisis, formed a temporary social reunion. Guan Di Temple is the public domain of the village and the center of geo-music society. Geo-music society is not limited to the music organization of clan units, it is the sharing of villages based on geography. Compared with the tension of sacrificial art in ritual, the context of the two is very different. Through the common people on the edge of the society to gather their performances and fight the locust plague, the community was rebuilt, the villagers condemned the gentry power which was indifferent to public affairs, and the reunion of the village community permeated the villagers' moral evaluation and moral experience.
【作者单位】： 上海大学社会学院;
【基金】：上海市高等教育内涵建设工程“都市社会发展与智慧城市建设”项目之子项目“公共性研究系列”阶段性成果
【分类号】：K26
【共引文献】
相关期刊论文 前10条
1 江晓华;;环境发展的社区治理制度研究[J];安徽农业大学学报(社会科学版);2010年02期
2 姚文捷;;丽水城市定位与生态产业发展路径选择[J];安徽农业科学;2010年30期
3 张，
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