中国化思潮中的奇葩:张申府中国化思想及其独特禀性

发布时间：2018-12-06 21:01

【摘要】：在20世纪三四十年代"中国化"社会思潮中,张申府的中国化思想独树一帜。张申府所论"中国化",内涵十分宽泛,不仅包括马克思主义中国化,而且包括民主与科学在内的西方思想中国化和中国传统思想当代化。他的中国化思想具有鲜明的个性特征:一是认为中国化需以当代中国为本位,突出本土化和当代化;二是注重从方法论层面论述中国化的必要性和可行性;三是在中、西、马"三流归一"中实现中国化。与毛泽东等人服务于革命实践的中国化思想有所不同,张申府主要从纯学理的角度致力于中国传统思想当代化和马克思主义哲学中国化,取得了值得称道的成绩。同时,他的中国化思想还存在着表述含糊不清、脱离革命实践、缺乏系统论证、与"五四"精神若即若离等缺陷。
[Abstract]:In the social trend of "Sinicization" in the 1930s and 1940s, Zhang Shenfu's thought of Sinicization was unique. Zhang Shenfu's "Sinicization" has a very broad connotation, which includes not only the Sinicization of Marxism, but also the Sinicization of western thoughts, including democracy and science, and the contemporary Chinese traditional thought. His thought of Sinicization has distinct personality characteristics: first, he thinks that Sinicization should be based on contemporary China, emphasizing localization and modernization; second, he pays attention to the necessity and feasibility of Sinicization from the aspect of methodology. Third, in the middle, west, horse, "three-class return to one" in the realization of China. Different from Mao Zedong's thought of serving the revolutionary practice in China, Zhang Shenfu mainly devoted himself to the contemporary Chinese traditional thought and the Sinicization of Marxist philosophy from the point of view of pure theory, and achieved laudable results. At the same time, his thought of Sinicization has some defects, such as ambiguous expression, separation from revolutionary practice, lack of systematic argumentation, and the spirit of the May 4th Movement.
【作者单位】：江苏大学马克思主义学院;
【基金】：2013年度教育部人文社会科学研究专项任务项目“马克思主义中国化时代化大众化”(13JD710005) 江苏省高校哲学社会科学基金项目(2010SJB720003)的阶段性成果
【分类号】：K265.9

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