流求王欢斯渴剌兜:台湾历史上的“印度化时代”

发布时间：2018-05-08 07:44

本文选题：台湾 + 流求国　；参考：《华中师范大学学报(人文社会科学版)》2017年05期

【摘要】：6世纪后期至7世纪初,统治台湾岛(或其部分地区)的流求王族很可能来自扶南,其王姓欢斯,即扶南王姓"混";他们"移植"了扶南旧都毗耶陀补罗(Vy錫dhapura)、特牧城(dm錫k或dalm錫k)之名,将王都称为"波罗檀",小王所居称为"低没檀";他们信奉湿婆教,并崇拜其扶南始祖"混填"。其时的流求国,有两种人群和文化因素:一种是来自扶南、居于统治地位的王族,他们"深目长鼻,颇类于胡",其表现出来的印度文化特征仅是一种上层社会的文化,影响范围较小;另一种是土著的"夷洲"人群,"人形短小",其文化代表了台湾本土的文化,有着深远的历史背景和深厚的根基。因此,扶南裔流求王族统治下的流求文化可界定为"印度—夷洲文化"。
[Abstract]:From the late 6th century to the early 7th century, the vassals who ruled the island of Taiwan (or parts of it) probably came from Funan, whose surname was Huance. That is, the surname of King Funan was "mixed"; they "transplanted" the name of Vy Shydhapuraan, the old capital of Funan, to Vy Shydhapuraan, the city of Tamu, or dalm tin kh). They called the king "Polo Tan", and the Xiao Wang lived in the name of "low no sandalwood"; they believed in the religion of Shiva. And worship its Funan ancestor, "mixed fill." At that time, there were two kinds of people and cultural factors: one was from Funan, a dominant royal clan, who "had a deep eye and long nose, quite similar to Hu," and the Indian culture was only a kind of upper-class culture. The other is the indigenous "Yizhou" group, whose culture represents the native culture of Taiwan and has a profound historical background and deep foundation. Therefore, Fu-nan people seeking culture under royal rule can be defined as "India-Yizhou culture".
【作者单位】：武汉大学历史学院;
【基金】：国家社科基金重大项目“中国历史上的滨海地域研究”(14ZDB026)
【分类号】：K29

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