新疆锡伯族族群边界的多重性与民族认同

发布时间：2018-05-17 05:32

本文选题：新疆锡伯族 + 族群边界　；参考：《民俗研究》2017年03期

【摘要】：清代中叶,清朝政府平定准噶尔叛乱后,新疆伊犁地区边务空虚,锡伯人受清朝政府之命西迁至察布查尔屯垦戍边。锡伯人定居区域的地理边界,以及因为八旗制度而形成的社会边界,强化了新疆锡伯族作为边防军的族群身份和屯垦戍边所应具备的价值标准。20世纪上半叶,地理边界和社会边界相继瓦解后,有关屯垦戍边的历史记忆、对盛京老家的思念构成的原乡情感,以及纪念西迁的节日成为锡伯族延续族群身份和价值标准的手段。20世纪80年代后,维系新疆锡伯族族群边界的身份和价值标准不再明确,文化精英通过西迁节大型纪念活动等形式强化了边防军后裔的族群身份,提出以"西迁精神"为标志的价值标准,建构其新的族群边界。
[Abstract]:In the middle of Qing Dynasty, after the Qing government calmed down the Junggar rebellion, the border affairs in Yili area of Xinjiang were empty, and the Sibo people moved to the west to open the land and defend the border at the command of the Qing government. The geographical boundary of the Sibo settlement area and the social boundary formed by the eight banners system strengthened the ethnic identity of the Xibo nationality as border guards and the value standards to be possessed in the first half of the 20th century. After the disintegration of the geographical boundary and the social boundary, the historical memory of reclaiming and garrisoning the border, and the nostalgia for the hometown of Shengjing constitute the original rural feelings. And the festival commemorating the migration to the west became a means for the Xibo nationality to continue its ethnic identity and value standards. After the 1980s, the identity and value criteria for maintaining the boundaries of the Xibo ethnic groups in Xinjiang were no longer clear. The cultural elite strengthened the ethnic identity of the descendants of border guards by means of large-scale commemorative activities, and put forward the value standard marked by "the spirit of moving to the west" to construct its new ethnic boundary.
【作者单位】：中山大学社会学人类学学院;
【基金】：国家社科基金重点项目“人类学视角下现代中国公共记忆与民族认同研究”(项目编号:13AZD099)的阶段性成果
【分类号】：K28

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