洪洞、霍州四社五村水利民俗研究
本文选题:四社五村 + 民俗 ; 参考:《山西师范大学》2017年硕士论文
【摘要】:山西省洪洞、霍州边界处的四社五村是由五个村庄为了解决当地用水困难,克服水资源短缺共同组成的民间社区组织。四社五村在解决水资源的短缺问题上,有丰富的水利技术实践与文化传统。四社五村水利民俗文化主要包括了社区组织民俗、清明节祭祀仪式、龙君信仰及民间传说和民间口头文学,这些民俗文化参与了区域水利共同体的构建,在当地水利社会的形成过程中发挥了重要作用。通过对四社五村地理环境的梳理发现,四社五村严重缺水、水资源分配季节性不均与当地水利管理之间有着密切关联,民间组织“社”逐渐成为地方水利民俗的权威。在四社五村的民俗活动中,小祭的参与者多为四社五村的核心人员,他们通过对水利工程检查、水利账目的把握,把小祭打造为了水利管理的制度平台;大祭着重于民俗活动的仪式化展示和呈现,通过对民间信仰的融合进一步整合了四社五村的社会关系,通过仪式过程中的神圣授权巩固了四社五村组织在地方水管理活动中的合法性;民间传说参与解释四社五村中的村社关系、官方与民间关系为代表的社会关系,从精神层面构建了以水利为中心的精神世界。四社五村民俗文化对水利共同体的构建发挥了重要作用,以水册和水利碑刻为代表的水利文献奠定了水利社会形成的基础,在技术活动与文化活动的双重作用下,四社五村的水利秩序得以协调和运转。四社五村的水利秩序强调自我管理,具有非常鲜明的民间性色彩,这种民间性与官方权利的互动和协调中得以放大。二十一世纪以来,四社五村民俗随着社会的发展处在不断地丰富和变化之中,在传承过程中面临着文化传统与现实生活的矛盾,更面临着一些来自内外部的对四社五村秩序的挑战。在学术界的关注和非物质文化遗产保护的时代背景下,四社五村民俗文化的传承呈现出保护主体多样性、保护手段科学化等特点.在传承和保护过程中,不仅保护和传承四社五村的历史文化事项,更关注到产生四社五村的文化土壤,是非物质文化遗产的整体性原则的具体实践。
[Abstract]:The four villages and five villages in Hongdong of Shanxi province and Huozhou border are the folk community organizations which are composed of five villages in order to solve the local water difficulties and overcome the shortage of water resources. The four society and five villages have rich water conservancy technical practice and cultural tradition in solving the shortage of water resources. The four society five village water conservancy folk culture mainly includes the community group. The folk custom, the ceremonial ceremony of the Qing Ming Festival, the belief of long Jun and the folklore and folk oral literature, these folk cultures participated in the construction of the regional water conservancy community and played an important role in the formation of the local water conservancy society. By combing the geographical environment of the four villages and the five villages, the four society and the five villages were seriously short of water and the water resources were distributed seasonally. There is a close relationship between the uneven and local water conservancy management, the folk organization "society" has gradually become the authority of local water conservancy folk custom. In the folklore activities of the five villages in the four society, the participants of the small sacrifice are mostly the core personnel of the five villages of four societies, and they have made the small sacrifice to the system of water conservancy management through the inspection of water conservancy projects and the grasp of the water conservancy accounts. The great sacrifice focuses on the ritualistic display and presentation of the folk activities. Through the integration of the folk beliefs, the social relations of the four villages and the five villages are further integrated, and the legitimacy of the five village organizations in the local water management activities is consolidated through the sacred authorization in the ritual process; the folklore participates in the interpretation of the village community relations in the villages of the four society and the five villages, officials. The social relations, represented by the relationship between the folk and the folk, constructed the spiritual world centered on water conservancy from the spiritual level. The five village folk culture of four societies played an important role in the construction of the water conservancy community. The water books and water conservancy inscriptions represented by the water books and the water conservancy inscriptions have laid the foundation for the formation of water conservancy society, and both the technical activities and the cultural activities are double. Under the action, the water conservancy order of the four villages and the five villages can be coordinated and operated. The water conservancy order of the five villages of four society emphasizes self-management, and has a very distinct folk color. The interaction and coordination of the folk nature and the official rights is magnified. Since twenty-first Century, the folk custom of the four society and five villages is constantly enriched and changed with the development of the society. In the process of inheritance, it is faced with the contradiction between cultural tradition and real life, and faces some challenges from internal and external to the order of the five villages of the four society. Under the background of the attention of the academia and the protection of the intangible cultural heritage, the inheritance of the four society and the five village folklore shows the diversity of the protection subject and the scientific protection of the means of protection. In the process of inheritance and protection, we not only protect and inherit the historical and cultural matters of the five villages of the four society, but also pay more attention to the cultural soil of the four villages and five villages, which are the concrete practice of the holistic principle of the intangible cultural heritage.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:K892.4
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