兵家与儒、道、法等诸家思想的交融与区别

发布时间：2018-01-08 05:26

本文关键词：兵家与儒、道、法等诸家思想的交融与区别　出处：《北京工业大学学报(社会科学版)》2012年03期 　论文类型：期刊论文

【摘要】：研究兵家思想体系及特征,旨在领悟和传承先秦兵学的文化精髓。采用分析、归纳、对比、论证方法进行深层次研究。指出先秦兵家在保持自身特征的同时,也十分注意吸收其他诸子百家思想中的合理内核,借以丰富和发展自己的学说。兵家虽然不同程度地融会了儒家、法家、道家、阴阳五行家等诸子百家的思想,但却是以兵法、兵谋的形式表现出来的,因此,兵家和诸子百家思想虽然在某些表述上字句相似,但内涵却有很大不同。兵家和诸子百家之间论兵最大的区别在于执著功利原则和崇尚人本精神的对立,从而决定了在军事思想方面的差异,即讲求用兵操作功能和追求用兵思想境界的分歧。
[Abstract]:The purpose of this study is to understand and inherit the cultural essence of the pre-Qin military theory, and to use the methods of analysis, induction, contrast and argumentation to conduct a deep research. It is pointed out that the pre-Qin military schools are keeping their own characteristics at the same time. They also pay great attention to absorbing the rational core of other hundred schools of thought, so as to enrich and develop their own theory. Although to varying degrees, warlords have fused the ideas of Confucianism, Legalism, Taoism, Yin and Yang five elements and other schools of thought. But it is in the form of the art of war, military tactics, therefore, the military and the thought of the hundred schools of thought although in some words and expressions are similar. However, the connotation is very different. The greatest difference between the military and the hundred schools of thought is the opposition between insisting on utilitarian principle and advocating humanism, which determines the difference in military thought. That is to say, the differences between the operational function of using soldiers and the pursuit of the ideological realm of military use.
【作者单位】：北京联合大学校长办公室;
【分类号】：K203
【正文快照】： 我国兵家的渊源，，可追溯到原始社会末期的战争实践，兵家学说中的一些基本概念在甲骨文中便已开始形成，例如“兵”、“武”、“征”、“伐”、“戍、“卫”、“御”、“败”等。西周时期出现了吕尚论兵法的兵书，如《军政》、《军志》等。春秋战国时，兵家正式形成一个独立

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