从《桂林风土记》看唐代桂林民众对佛道二教的接受

发布时间：2018-02-01 09:26

  本文关键词： 《桂林风土记》 唐代 桂林 佛教 道教 鬼神信仰　出处：《广西民族研究》2017年01期 　论文类型：期刊论文

【摘要】：《桂林风土记》一书记载有关佛道之事七条,对于考察唐代桂林民众接受这两大宗教的情况颇有价值。从中可见对于道教,他们从神仙信仰、符咒巫术到斋戒仪式都予以认同,接受比较全面;而对于佛教,虽然就有形的物质形态方面看,《金刚经》刻了碑,卢舍那佛有雕像,寺庙有多处,表明影响不小;而就意识层面看,他们关注和重视的主要是供僧的回报、佛的灵异事迹和祈雨有应等,佛教经、律方面的知识与思想则非兴趣所在,接受有些片面和走样。之所以出现这样的情况,与这一民族地区的民间浓厚鬼神信仰有较大关系,当地民众是根据其固有信仰来对佛道二教进行取舍的。
[Abstract]:The book "Guilin's Records of the Land" records seven things about Buddhism and Taoism, which is of great value to the investigation of the acceptance of the two religions by the people of Guilin in the Tang Dynasty. From this, we can see that for Taoism, they believe in the gods. Charm witchcraft to the fast ceremony are recognized, accepted more comprehensive; And for Buddhism, although in terms of the tangible material form, the King Kong Sutra engraved a monument, Lushina Buddha has statues, the temple has many places, indicating that the influence is not small; From the aspect of consciousness, what they pay attention to and attach importance to mainly is the reward for the monks, the spiritual deeds of the Buddha and the prayer for rain, etc., while the knowledge and thought of the Buddhist scriptures and laws are not interested in. Acceptance of some one-sided and aberrant. The reason for the occurrence of such a situation has a greater relationship with the strong folk belief of ghosts and gods in this ethnic region, the local people are based on their inherent beliefs to choose and choose the two religions of Buddhism and Taoism.
【作者单位】： 广西师范大学文学院;
【分类号】：K242;B929
【正文快照】： 《桂林风土记》是检校散骑常侍守融州刺史莫休符于唐昭宗光化二年(899)完成的一部记述桂林(书中指唐代桂管使府所辖地区)山川、古迹、人事、文学的著作。莫休符在此书序中叙述了此书的写作缘起:“前贤撰述,有事必书。故有《三国志》《荆楚岁时记》《湘中记》《奉天记》。惟桂，

本文编号：1481520