从龙龛道场的政治功能看唐中前期岭南溪洞地区政局嬗变

发布时间：2018-03-02 20:03

  本文选题：龙龛道场　切入点：泷州陈氏　出处：《历史教学(下半月刊)》2017年07期 　论文类型：期刊论文

【摘要】：当今学界普遍将龙龛道场视作唐代岭南溪洞社会佛教兴盛的标志,但道场修建于岭表局势未定的武德四年,且道场核心显圣物是李渊画像,表明其修建蕴含不少政治因素。上元年间道场首次维护时添加一座皇帝石像;圣历年间道场再次维护时,泷州陈氏特意请陈集源作为武则天歌功颂德的《龙龛道场铭》。证明两次维护与修建一样,是政治事件而非宗教事件。龙龛道场并非单纯佛教教化道场,道场命运与泷州陈氏政治地位息息相关,其兴衰历程反映了唐代岭南溪洞地区政局嬗变的过程。
[Abstract]:Nowadays, scholars generally regard the Dragon niche Taoist Center as a symbol of the prosperity of Buddhism in Lingnan River Cave in the Tang Dynasty. However, the Taoist Center was built in the four years of Wu de, where the situation on the ridge surface is uncertain, and the center of the Taoist temple is the portrait of Li Yuan. It shows that there are many political factors in its construction. A statue of the emperor was added during the first maintenance of the Taoist center in the Shang Yuan Dynasty, and when the temple was again maintained during the holy calendar year, Taki Chen-shih specifically asked Chen Jiyuan to serve as the inscription of the Longniche Taoist Center for Wu Zetian's praises. It proves that maintenance and construction are like political events, not religious events. The Longniche Taoist Center is not a purely Buddhist edification center. The fate of the Taoist Center is closely related to the political status of Taki State, and its rise and fall reflect the process of political evolution in Lingnan River Cave in Tang Dynasty.
【作者单位】： 暨南大学文学院;
【基金】：国家社科基金重点项目“7~14世纪东南沿海多元宗教:信仰教化与海疆经略研究”(项目编号:15AZS009) 国家社会科学基金特别委托项目“中国少数民族地区经济社会发展综合调查子课题:社会卷”(项目编号:2017MZSCX-DC005) 广州市哲学社会科学发展“十二五”规划项目“唐宋时期广州城市空间结构研究:以城市空间结构与腹地、海外关系为中心”(项目编号:14Y23)的阶段性成果之一
【分类号】：K242
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本文编号：1557965