长安开元观与唐玄宗的都城宗教政策

发布时间：2018-03-03 05:10

本文选题：长安开元观　切入点：唐玄宗　出处：《陕西师范大学学报(哲学社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：唐长安开元观前身为隋代清都观,武德初年由永兴坊迁至永乐坊隋代宝胜寺旧址并继承其基本规模,开元二十六年改额为开元观。由于都城长安的特殊区位及复杂的政教关系,唐玄宗为避免都城道教势力坐大,对长安开元观及其前身清都观采取了一种有别于地方诸州官观(龙兴观、开元观)的宗教政策:除了准敕铸造金铜玄宗等身天尊像外,长安开元观并未与地方诸州官观同时获得诸如赐御书御注《道德经》、玄元皇帝真容画像等御赐物品和国忌行香的特殊功能,使之不具备官观的地位。这种纵向与横向相结合的综合考察,不仅有助于我们理解唐玄宗设立开元官观敕令的执行情况,更可由此进一步了解唐玄宗在都城长安的宗教政策及其政治考量,有助于形成更接近历史真实的认识和判断。
[Abstract]:Tang Changan's view of Kaiyuan was formerly known as the Sui Dynasty's view of capital in the Qing Dynasty. Wu de's early years moved from Yongxing Square to the old site of Baosheng Temple in the Sui Dynasty of Yongle Square and inherited its basic scale. In Kaiyuan's twenty-six years, the concept was changed to Kaiyuan's view. Due to the special location and complex political and religious relations of the capital, Changan, In order to avoid the power of Taoism in the capital city, the Tang Xuanzong adopted a religious policy different from the local official view of the states (Longxing view, Kaiyuan view) on the concept of Changan Kaiyuan and its predecessor, Qing du: in addition to quasi casting gold and bronze Xuanzong and other celestial statues. The concept of Changan Kaiyuan did not simultaneously acquire the special functions of imperial objects such as the Imperial Book, the True Portrait of the Emperor Xuanyuan, and the incense of the state, such as the official concept of the local states, such as the Book of the Imperial Book, the True Portrait of the Emperor Xuanyuan, and so on. This combination of vertical and horizontal investigation will not only help us understand the implementation of the imperial decree of Kaiyuan established by Xuanzong in Tang Dynasty. Therefore, we can further understand the religious policy and political considerations of Tang Xuanzong in Changan, which is helpful to form a more realistic understanding and judgment of history.
【作者单位】：陕西师范大学西北历史环境与经济社会发展研究院;
【基金】：国家社会科学基金重大项目“丝绸之路历史地理信息系统建设”(14ZDB031)
【分类号】：K242.2;B957

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