“朝天录”中的明代中国河北形象

发布时间：2018-03-11 20:36

本文选题：朝天录　切入点：朝鲜使臣　出处：《延边大学》2017年硕士论文　论文类型：学位论文

【摘要】：有明一代,从1368年建立,到1644年结束,经历了 276年,而朝鲜与明朝的宗藩关系到1637年结束,这期间朝鲜使臣留下的大量的纪行中国的文字,统称为"朝天录"。本论文采用比较文学形象学的理论,以"朝天录"中纪行河北的文字为主要研究对象,河北作为朝鲜使臣使行路线中经过的一大重要区域,它的形象是研究整个明代中国形象的重要组成部分,因此对明代中国河北形象的研究是有价值的。本文主要分为四个部分,首先,重点分析了朝鲜使臣眼中的河北自然形象以及边防城郭;其次,分析了朝鲜使臣眼中的河北人物形象(官员、百姓、儒生)等;再次,分析了朝鲜使臣对河北社会面貌的塑造,朝鲜使臣眼中的河北既有经济繁荣、文化昌明的一面,也有朝鲜使臣认为的愚昧无知、丧葬废弛的一面,由此生成了一幅朝鲜使臣眼中明代中国河北形象的全景图。朝鲜使臣带着仰慕之情来看待河北地区的经济繁盛,同时也用正统儒家思想来衡量中国的民间信仰与丧葬制度。这也看出朝鲜使臣在塑造河北形象时的思想倾向和情感态度,以及朝鲜使臣看待中国的复杂心理。最后分析了 "朝天录"对我们研究明代河北地区历史文化具有高度的史料价值和文学价值,为我们研究明代河北历史文化提供了宝贵的研究资料。由于河北特殊的地理位置、复杂的地理沿革及行政区划,目前学界缺乏对"朝天录"中明代中国河北形象的系统研究,从比较文学形象学的角度来讲,朝鲜使臣对河北形象的整体塑造,是对整个明代中国形象的有益补充,在一定程度上也是对那个时期河北历史面貌的再现。因此,对"朝天录"中河北形象的整体研究是十分必要的。众多的河北形象组合在一起,既从侧面展现了明代由繁盛到衰落的历史进程,也反映出朝鲜使臣不同时期不断变化的思想意识。"朝天录"作为研究明代中国的重要文献资料,其中涉及到河北自然、人文、社会的方方面面,给我们展现了明代中国河北的历史面貌和河北人的精神风貌,为研究明代中国河北的历史文化提供了补充借鉴资料。
[Abstract]:The Ming Dynasty, established in 1368 and ended in 1644, experienced 276 years, while the Suzerain-vassal relationship between the DPRK and the Ming Dynasty ended on 1637. This thesis adopts the theory of comparative literature image, and takes the characters of Hebei in Chaotian Records as the main research object, which is an important area in the route of Korean emissaries. Its image is an important part of the study of the Chinese image of the whole Ming Dynasty, so the study on the image of the Ming Dynasty China's Hebei is valuable. This paper is mainly divided into four parts, first of all, It focuses on the natural image of Hebei in the eyes of Korean envoys and the border defense city Guo. Secondly, it analyzes the figures of Hebei in the eyes of Korean envoys (officials, common people, Confucian students) and so on. Thirdly, it analyzes the shaping of the social outlook of Hebei by Korean envoys. In the eyes of the Korean envoys, Hebei is not only economically prosperous and culturally prosperous, but also has what Korean envoys regard as ignorance and funeral ruin. This created a panoramic view of the image of Hebei in the Ming Dynasty in the eyes of North Korean envoys, who viewed Hebei's economic prosperity with admiration. At the same time, orthodox Confucianism is also used to measure China's folk beliefs and funeral system. This also shows the ideological tendency and emotional attitude of Korean envoys in shaping the image of Hebei. As well as the complex psychology of Korean emissaries on China. Finally, this paper analyzes that Chaotian Records has a high historical value and literary value for us to study the history and culture of Hebei in Ming Dynasty. It has provided valuable research materials for us to study the history and culture of Hebei in Ming Dynasty. Due to the special geographical location, complex geographical evolution and administrative divisions of Hebei, the academic circles lack of systematic research on the image of Hebei in Ming Dynasty in the Book of Chaotian. From the perspective of comparative literature imageology, the overall portrayal of Hebei by Korean envoys is a beneficial supplement to the image of China in the whole Ming Dynasty, and to a certain extent, it is also a reappearance of the historical features of Hebei in that period. It is necessary to study the overall image of Hebei in Chaotian Records. The combination of many Hebei images shows the historical process from prosperity to decline in Ming Dynasty. It also reflects the ever-changing ideology of Korean envoys in different periods. As an important document for studying China in the Ming Dynasty, "Chaotian Records" involves all aspects of Hebei's nature, humanity and society. It shows us the historical features of Hebei in Ming Dynasty and the spiritual features of Hebei people, and provides supplementary reference materials for studying the history and culture of Hebei in Ming Dynasty.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K248

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