人能弘法,非法弘人——晋国铸刑鼎反思

发布时间：2018-03-28 21:34

本文选题：晋国　切入点：铸刑鼎　出处：《天府新论》2017年03期

【摘要】：公元前513年,晋国铸成刑鼎,将宪法成文化,孔子对此作了严厉批评。孔子谈到了晋国历史上的四种法:唐叔之法、文公之法、范宣子之刑和铸刑鼎。前三种法为不成文法,最后一种法为成文法。从唐叔之法走向范宣子刑书,晋国从内容上抛弃了传统的礼法,走上了刑法治国的道路;而从范宣子刑书到铸刑鼎,晋国则进一步从形式上抛弃了传统的不成文法,开启了成文宪法治国之路。梳理这一不成文法向成文法转变的过程,分别其间的得失,是实现今日良好法治的必修课题。
[Abstract]:In 513 BC, the State of Jin was cast into a criminal tripod, and the constitution became a culture, which Confucius severely criticized. Confucius spoke of four laws in the history of Jin: the law of the Tang Dynasty, the law of Wen Gong, the punishment of Fan Xuanzi and the casting of the criminal tripod. The first three laws were unwritten law. The last law is written law. From the law of the Tang Dynasty to Fan Xuanzi's punishment book, the Jin state abandoned the traditional etiquette law in content and embarked on the road of ruling the country by criminal law; and from Fan Xuanzi's punishment book to casting criminal tripod, Jin further abandoned the traditional unwritten law in form and opened the way of ruling the country by the written constitution. Combing the process of the transformation from the unwritten law to the written law is a compulsory subject to realize the good rule of law today.
【作者单位】：山西农业大学公共管理学院;
【基金】：2016—2017年山西省社科联重点项目“从晋国铸刑鼎反思山西法治建设”(编号:SSKLZDKT2016083)的阶段性成果
【分类号】：D929;K225.04

【相似文献】