唐长安城外蕃奴隶、贡人及僧侣史事述论

发布时间：2018-05-27 14:22

本文选题：唐长安城 + 外蕃人　；参考：《西北大学》2010年硕士论文

【摘要】： 唐朝是封建社会发展的鼎盛时期,他以开放、包容的姿态矗立在东方世界,而其国都长安城是当时著名的国际性大都市。长安城的繁荣吸引着不同国度人来此朝拜,他们在不同的时间、以不同的方式汇集在这个大都市之中,构成了唐长安城社会结构中一个庞大的外蕃人集团。他们广泛活跃于长安各阶层之间,或出将入相、或弹拉卖唱、或贸易经商、或讲经布法等等,构成当时长安社会中一道独特的风景。本文以长安城的外蕃人为研究对象,分为三章来研究长安城内部分外蕃人的生活状况。第一章主要介绍唐长安城内的外蕃奴隶。本章又分为四个小节,分别从俘虏来的外蕃奴隶、掳掠和贩卖来的外蕃奴隶及进贡来的外蕃奴隶等三个方面介绍长安城内外蕃奴隶的存在情况,第四小节根据唐朝奴隶的生活状况来推断这些外蕃奴隶在长安城内的生活状态。第二章主要论述唐长安城内的外蕃贡人。本章主要从唐朝乐舞机构中的外蕃人入手,来介绍不同乐舞机构中的外蕃贡人。本章内容分别从太常寺内的外蕃贡人、内教坊中的外蕃贡人、外教坊中的外蕃贡人及其他外蕃贡人四个方面来介绍外蕃贡人在长安城内分布的情况,最后总结这些外蕃贡人在长安城的生活状态。第三章主要介绍唐长安城内的外蕃僧人。本章的内容以外蕃僧人的世俗活动为讨论的重点,从日本和三韩来唐的学问僧、东来弘扬佛教的外来僧侣、东来传教的三夷教僧侣三个方面来介绍长安城内外蕃僧人的存在情况。这三类僧侣在长安城内的生活状态不尽相同,最后总结这些外蕃僧人在长安城所具有的共同的生活情形。文章最后为结语,结论认为不管是外来的奴隶、僧侣、乐人还是侏儒,他们来到唐朝后很快的融入了长安城内的生活,为长安城佛教的兴盛、乐舞的繁荣及唐朝的文学艺术的发展都注入了新鲜的血液,为整个长安城的繁荣做出自己的贡献。
[Abstract]:The Tang Dynasty was the heyday of feudal society. He stood in the oriental world with an open and tolerant attitude, and Changan, the capital of his country, was a famous international metropolis at that time. The prosperity of Changan City attracts people from different countries to come here to worship. They come together in different ways and at different times in this metropolis, forming a huge group of foreigners in the social structure of Changan City in Tang Dynasty. They were widely active among the various strata of Chang'an, or will come to the stage, or play and sing, or trade and business, or lecture, and so on, constitute a unique landscape in Changan society at that time. This paper studies the living conditions of the outer foreigners in Changan city in three chapters. The first chapter mainly introduces the outer Tibetan slaves in Changan City of Tang Dynasty. This chapter is divided into four subsections. It introduces the existence of foreign slaves in and out of Changan City from three aspects: foreign slaves captured from captives, foreign slaves from captivity and foreign slaves from tribute. According to the living conditions of the slaves in Tang Dynasty, the fourth section inferred the living conditions of these outer slaves in Changan City. The second chapter mainly discusses the Tang Dynasty Changan City outside the Fan Gong people. This chapter mainly from the Tang Dynasty music and dance organizations of the foreign Tibetan people, to introduce the different music and dance organizations of the foreign Tibetan tribute. This chapter introduces the distribution of Waifan people in Changan City from four aspects: the Waizhuangong in Taichang Temple, the Waifan in the Inner Missionary, the Waipanggong in the Foreign Missionary, and the other in the Foreign Fanggong. At last, it summarizes the living conditions of these foreigners in Changan City. The third chapter mainly introduces the outside Buddhist monks in Changan City of Tang Dynasty. Outside the contents of this chapter, the secular activities of the Tibetan monks are the focus of the discussion. From Japan and the three Koreas to the learned monks of the Tang Dynasty, and from the east to carrying forward the Buddhist monks from the outside, The Sanyi monks from east to the east introduce the existence of Tibetan monks in and out of Changan city. The living conditions of these three kinds of monks in Changan City are different. Finally, the common living conditions of these Tibetan monks in Changan City are summarized. At the end of the article, it is concluded that whether it is foreign slaves, monks, happy people or dwarfs, they quickly integrated into the life of Chang'an City after they came to the Tang Dynasty, for the prosperity of Changan Buddhism. The prosperity of music and dance and the development of literature and art in Tang Dynasty injected fresh blood and made their own contribution to the prosperity of Changan City.
【学位授予单位】：西北大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K242

【引证文献】