秦代咸阳“象天设都”思想研究
发布时间：2018-07-21 19:10
【摘要】：依据《三辅黄图》等文献,秦都咸阳存在"象天设都"思想,并依托其建立起咸阳宫(紫微垣)、横桥(阁道星)这一由北向南的天地空间对应格局。对于《史记·秦始皇本纪》始皇营造信宫作为"天极"、修阿房前殿"象天极阁道绝汉抵营室",学界也多将此二者视作佐证《三辅黄图》象天体系之材料。经对秦汉相关史料爬梳,此二者既然也象征天极,那么只能属于另外的都城"象天"体系。其中,修建阿房宫,最终形成的是阿房宫(紫微垣)、复道(阁道星)、渭水(天汉)、咸阳宫(营室宿)这一由南向北、天地对应的空间格局,与《三辅黄图》的象天格局完全不同。秦代凡此三种"象天设都"理论对紫微垣方位的比附存在明显差异,实际反映的就是帝王所在的政治中心的变化,因此这些文献资料应予以区分对待,避免力图糅合而造成解释上的矛盾现象。
[Abstract]:According to the documents such as "three auxiliary yellow images", the idea of "like heaven setting up capital" exists in Xianyang, Qin du, and the corresponding pattern of heaven and earth space from north to south is established on the basis of Xianyang Palace (Ziwei Yuan) and Hengqiao (Pavilion Road Star). For the first Emperor of the Book of History, Qin Shihuang, who built the Xin Palace as the "Tianji" and the front hall of the building, "like the Tianji Pavilion Road, the Han Dynasty came to the camp room", the academic circles also regarded the two as supporting materials for the "three auxiliary yellow pictures" like the celestial system. After the Qin and Han dynasties related historical data crawling comb, since these two also symbolize the sky pole, then can only belong to another capital "like heaven" system. Among them, the construction of the Ah Fang Palace, the ultimate formation is the A Fang Palace (Ziwei Yuan), Fudao (Pavilion Road Star), Weishui (Tianhan), Xianyang Palace (camp room) from the south to the north, heaven and earth corresponding to the spatial pattern. It is completely different from the image of the Yellow River. There are obvious differences in the position of Ziwei Yuan between these three kinds of theories in Qin Dynasty, which actually reflect the change of the political center where the emperor is located. Therefore, these documents and materials should be treated differently. Avoid trying to blend and create a contradiction in interpretation.
【作者单位】： 复旦大学历史地理研究中心;
【分类号】：K233;TU-092
，
本文编号：2136552
[Abstract]:According to the documents such as "three auxiliary yellow images", the idea of "like heaven setting up capital" exists in Xianyang, Qin du, and the corresponding pattern of heaven and earth space from north to south is established on the basis of Xianyang Palace (Ziwei Yuan) and Hengqiao (Pavilion Road Star). For the first Emperor of the Book of History, Qin Shihuang, who built the Xin Palace as the "Tianji" and the front hall of the building, "like the Tianji Pavilion Road, the Han Dynasty came to the camp room", the academic circles also regarded the two as supporting materials for the "three auxiliary yellow pictures" like the celestial system. After the Qin and Han dynasties related historical data crawling comb, since these two also symbolize the sky pole, then can only belong to another capital "like heaven" system. Among them, the construction of the Ah Fang Palace, the ultimate formation is the A Fang Palace (Ziwei Yuan), Fudao (Pavilion Road Star), Weishui (Tianhan), Xianyang Palace (camp room) from the south to the north, heaven and earth corresponding to the spatial pattern. It is completely different from the image of the Yellow River. There are obvious differences in the position of Ziwei Yuan between these three kinds of theories in Qin Dynasty, which actually reflect the change of the political center where the emperor is located. Therefore, these documents and materials should be treated differently. Avoid trying to blend and create a contradiction in interpretation.
【作者单位】： 复旦大学历史地理研究中心;
【分类号】：K233;TU-092
，
本文编号：2136552
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