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从“故国”到“新朝”——明清之际桐城士人的地方自觉与国家认知

发布时间:2018-10-08 13:38
【摘要】:明清易代之际,国家形象在桐城士人中经历了裂变与重建。明末桐城社会战事频仍,桐城士庶在时局动荡中,结成了"地方共同体",表现出了强烈的地方保护意识。而国家在维护地方社会秩序的过程中,由于权力的腐败,未能起到保护地方社会的作用,反而在战略战术、军饷等问题上,与地方社会产生了利益纠葛,从而更强化了桐城士人的内聚力,最终使有明一代的国家形象不断在士人中被弱化、瓦解。当明清易代完成后,清廷并没有强制消弭士人的这种地方自觉,而是通过制度性的建构使之逐渐植入了"新朝"的权威,"新朝"的国家形象也在这一过程中得以重建。桐城士人在从"故国"到"新朝"的历史进程中,折射了古代地方士人与中央王朝变革互动的一个思想史面相。
[Abstract]:At the time of the change of Ming and Qing dynasties, the national image experienced fission and reconstruction among the scholars in Tongcheng. In the late Ming Dynasty, Tongcheng scholars formed a "local community", showing a strong sense of local protection. In the process of maintaining local social order, the state failed to play a role in protecting the local society because of corruption of power. On the contrary, it had a conflict of interests with the local society on such issues as strategy and tactics, military pay, and so on. It strengthened the cohesion of the scholars in Tongcheng and finally weakened the national image of the Ming Dynasty. After the change of the Ming and Qing dynasties, the Qing government did not force to eliminate the local consciousness of the scholars, but gradually implanted the authority of the "new dynasty" through the institutional construction, and the national image of the "new dynasty" was rebuilt in this process. In the historical process from "the old country" to "the new dynasty", the scholars in Tongcheng reflected an ideological history of the interaction between the ancient local scholars and the central dynasty.
【作者单位】: 中国社会科学院历史研究所;
【分类号】:K248


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