“天”与晚宋政治——释宋理宗御制《敬天图》
发布时间：2018-10-22 19:49
【摘要】：宋理宗御制《敬天图》展现了宋代天理观、天人一理说在晚宋政治中的实践方式。《敬天图》的核心是作为道学修养工夫的敬与诚,而非普通的虔敬;该图于嘉熙三年(1239)秋明堂礼前抛出,又是为了以大礼之庆成证明其应天的效用。《敬天图》意味着理宗掌握了整套道学的话语,却抛开了工夫本身,将其中敬、诚这样的核心概念作为政治旗号,展现君主持敬、诚意以与天理合一的姿态,回应了士大夫修实德以应天的呼声,从而也成为理宗的一个保护壳。对《敬天图》的讨论也说明,南宋晚期所谓的"祈天永命"由仪式、实政、修德应天数个相互论证的层次组成。
[Abstract]:The imperial system of Song Lizong showed the view of heaven and reason in Song Dynasty, and the theory of "one reason of Heaven and Man" was practiced in the politics of the late Song Dynasty. The core of "respect for Heaven" is the respect and sincerity as the time of Taoism cultivation, but not the ordinary devotion. This picture was thrown before Jiaxi's three years (1239) Qiu Ming Tong ceremony, and it was also designed to prove its usefulness to heaven with the celebration of the ceremony. This means that Raizong grasps the whole Taoist discourse, but puts aside the work itself and respects it. The core concept of sincerity as a political flag shows that the monarch presided over the respect and sincerely responded to the call of scholars and officials to repair virtue in order to respond to the call of heaven and science and thus became a protective shell of rationalism. The discussion on "respect for Heaven" also shows that the so-called "praying for eternal life" in the late Southern Song Dynasty consisted of ritual, practical government, and the number of days of mutual argumentation.
【作者单位】： 清华大学人文学院历史系;
【基金】：北京大学中国古代史研究中心教育部重点研究基地重大项目“7—16世纪的信息沟通与国家秩序”
【分类号】：K245
，
本文编号：2288138
[Abstract]:The imperial system of Song Lizong showed the view of heaven and reason in Song Dynasty, and the theory of "one reason of Heaven and Man" was practiced in the politics of the late Song Dynasty. The core of "respect for Heaven" is the respect and sincerity as the time of Taoism cultivation, but not the ordinary devotion. This picture was thrown before Jiaxi's three years (1239) Qiu Ming Tong ceremony, and it was also designed to prove its usefulness to heaven with the celebration of the ceremony. This means that Raizong grasps the whole Taoist discourse, but puts aside the work itself and respects it. The core concept of sincerity as a political flag shows that the monarch presided over the respect and sincerely responded to the call of scholars and officials to repair virtue in order to respond to the call of heaven and science and thus became a protective shell of rationalism. The discussion on "respect for Heaven" also shows that the so-called "praying for eternal life" in the late Southern Song Dynasty consisted of ritual, practical government, and the number of days of mutual argumentation.
【作者单位】： 清华大学人文学院历史系;
【基金】：北京大学中国古代史研究中心教育部重点研究基地重大项目“7—16世纪的信息沟通与国家秩序”
【分类号】：K245
，
本文编号：2288138
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