钦防地区杨彦迪抗清史事的民间记忆与文化建构研究
发布时间:2019-03-16 13:05
【摘要】:钦防地区位于中国大陆海岸线的最西南端,广西南部边陲之地,同时也是古代海上丝绸之路的重要组成部分。明末清初,抗清保明将领杨彦迪在此地反抗近三十年,遗留了很多与其相关的历史遗址、史事传说,并有将其奉为神yG进行供奉的仙人陇庙,形成了相关的民间记忆。在封建正统王朝相关文字记载中,杨彦迪作为反叛形象出现,但在当地人们的民间记忆中,却将杨彦迪表述成护国保民,安定一方的守护神。此外,在其兵败率部迁往越南南部之后,又陆续有一批因政治等原因迁入越南的中国人,其后裔也逐渐在越南演变成为明乡人,他们对于越南南部的发展有着重要的作用。防城港市热衷于地方民间文化事业的群众,提出了构建明乡人先祖故里文化的想法,并进行文化建构相关活动。本文以文献记载和实地走访两种途径搜集资料,通过叙述杨彦迪抗清相关史事,分析探究当地人们对于杨彦迪事迹的民间记忆与文化建构情况,目的在于提供一种新的历史记忆和文化建构的视角,拓展人们对于杨彦迪人物认识方面的局限性,同时为地方政府在制定城市未来规划发展时提供参考。
[Abstract]:The Qinfeng area is located in the southwestern end of the coastline of mainland China, the southern border of Guangxi, and is also an important part of the ancient maritime Silk Road. At the end of Ming Dynasty and early Qing Dynasty, Yang Yandi, a general of the Anti-Qing Dynasty and Baoming, rebelled here for nearly 30 years, leaving behind a lot of historical sites, historical legends, and Xianren Temple, which was worshiped as the god yG, forming a related folk memory. In the records of feudal orthodoxy, Yang Yandi appeared as a rebellious image, but in the folk memory of the local people, Yang Yandi was expressed as the patron god of protecting the country and protecting the people and stabilizing the other side. In addition, after its defeat rate moved to southern Vietnam, a group of Chinese who moved to Vietnam because of political and other reasons, their descendants also gradually evolved into Minghsiung people in Vietnam, they play an important role in the development of southern Vietnam. The masses of Fangchenggang who are keen on the local folk culture put forward the idea of constructing the native culture of the ancestors of the Ming Dynasty and carried on the cultural construction related activities. This article collects data by means of documentary record and on-the-spot visit, and analyzes and probes into the folk memory and cultural construction of Yang Yandi's deeds by narrating Yang Yandi's history of resisting Qing Dynasty, and analyzing and exploring the local people's folk memory and cultural construction of Yang Yandi's deeds. The purpose is to provide a new perspective of historical memory and cultural construction, to expand the limitations of people's understanding of Yang Yandi characters, and to provide a reference for local governments in formulating future urban planning and development.
【学位授予单位】:广西民族大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:K249
本文编号:2441419
[Abstract]:The Qinfeng area is located in the southwestern end of the coastline of mainland China, the southern border of Guangxi, and is also an important part of the ancient maritime Silk Road. At the end of Ming Dynasty and early Qing Dynasty, Yang Yandi, a general of the Anti-Qing Dynasty and Baoming, rebelled here for nearly 30 years, leaving behind a lot of historical sites, historical legends, and Xianren Temple, which was worshiped as the god yG, forming a related folk memory. In the records of feudal orthodoxy, Yang Yandi appeared as a rebellious image, but in the folk memory of the local people, Yang Yandi was expressed as the patron god of protecting the country and protecting the people and stabilizing the other side. In addition, after its defeat rate moved to southern Vietnam, a group of Chinese who moved to Vietnam because of political and other reasons, their descendants also gradually evolved into Minghsiung people in Vietnam, they play an important role in the development of southern Vietnam. The masses of Fangchenggang who are keen on the local folk culture put forward the idea of constructing the native culture of the ancestors of the Ming Dynasty and carried on the cultural construction related activities. This article collects data by means of documentary record and on-the-spot visit, and analyzes and probes into the folk memory and cultural construction of Yang Yandi's deeds by narrating Yang Yandi's history of resisting Qing Dynasty, and analyzing and exploring the local people's folk memory and cultural construction of Yang Yandi's deeds. The purpose is to provide a new perspective of historical memory and cultural construction, to expand the limitations of people's understanding of Yang Yandi characters, and to provide a reference for local governments in formulating future urban planning and development.
【学位授予单位】:广西民族大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:K249
【参考文献】
相关期刊论文 前10条
1 秦红增;杨琴;;广西北部湾海上丝路古水运体系考述[J];文化遗产;2015年03期
2 熊燕军;;南宋佚名《昭忠录》作者考——兼论《昭忠录》与《昭忠逸咏》的关系[J];元史及民族与边疆研究集刊;2014年02期
3 吴小玲;梁云;贾春莉;;广西防城港市皇城坳遗址的保护与开发利用[J];东南亚纵横;2013年11期
4 陈晓洁;;广西三大古运河的概况及历史意义[J];传承;2012年11期
5 李庆新;;越南明香与明乡社[J];中国社会历史评论;2009年00期
6 张维佳;余植;;浅谈道教三官与民间信仰[J];大众文艺(理论);2009年01期
7 黄权才;徐变云;;潭蓬运河—唐代天威径探析[J];广西师范学院学报(哲学社会科学版);2008年04期
8 贺圣达;中越传统文化发展论纲:阶段、特点和相互关系[J];东南亚;1998年02期
9 戴可来,于向东;蔡廷兰《海南杂著》中所记越南华侨华人[J];华侨华人历史研究;1997年01期
10 珠海;甄中兴;;越南的华人社团[J];民族译丛;1993年05期
相关重要报纸文章 前3条
1 ;发展必须是遵循经济规律的科学发展[N];人民日报;2014年
2 林雪娜;;探秘临海古运河[N];广西日报;2010年
3 冯天策;;信仰简论[N];光明日报;2005年
,本文编号:2441419
本文链接:https://www.wllwen.com/shekelunwen/zgtslw/2441419.html