从国都到村社:元代社稷礼制考
发布时间：2019-05-17 12:45
【摘要】：元代社稷礼的制定与实践,可分为国都、州县、村社三个层面。元代国都、州县社稷礼制是由国家制定的,但二者的建置是不同步的,因为蒙古统治者对于社稷所具有的农业神、政权象征二重属性的接受有先后之分。较之于唐宋,元朝的社稷礼既体现出一定的时代特点,又继承和延续了前代的发展脉络。元朝国都、州县、村社三个层面的社稷礼之间,存在着中央与地方、官方与民间的多重互动。国家对州县社稷礼的规定与州县的实际执行之间存在着较大的弹性。基层社会自发的社稷祭祀多种多样,有的表现出国家礼制对基层社会的下行渗透,有的则是私家礼学的自主实践。总体而言,元代社稷礼是中国礼制发展史上的重要一环。
[Abstract]:The formulation and practice of social gift in Yuan Dynasty can be divided into three levels: national capital, state and county, and village community. In the Yuan Dynasty, the state and county social millet etiquette system was formulated by the state, but the establishment of the two was out of sync, because the Mongolian rulers had a sequence of acceptance of the agricultural god and the regime symbolizing the dual attribute of the social millet. Compared with Tang and Song dynasties, the social gift of Yuan Dynasty not only reflected certain characteristics of the times, but also inherited and continued the development of the previous generation. There are multiple interactions between the central government and the local government, the government and the people at the three levels of social ceremony, including the capital of the Yuan Dynasty, the prefectures and the villages. There is great flexibility between the regulations of the state and the county and the actual implementation of the state and county. There are a variety of spontaneous sacrifices in grass-roots society, some of which show the downward penetration of the national etiquette system to the grass-roots society, and some are the independent practice of private etiquette. Generally speaking, the social gift of Yuan Dynasty is an important link in the history of the development of Chinese ritual system.
【作者单位】： 南开大学历史学院;
【基金】：国家社会科学基金青年项目“元代国家祭祀研究”(15CZS023),国家社会科学基金重大项目“元代北方金石碑刻遗存资料的抢救、发掘及整理研究”(12&ZD142)
【分类号】：K247
本文编号：2479099
[Abstract]:The formulation and practice of social gift in Yuan Dynasty can be divided into three levels: national capital, state and county, and village community. In the Yuan Dynasty, the state and county social millet etiquette system was formulated by the state, but the establishment of the two was out of sync, because the Mongolian rulers had a sequence of acceptance of the agricultural god and the regime symbolizing the dual attribute of the social millet. Compared with Tang and Song dynasties, the social gift of Yuan Dynasty not only reflected certain characteristics of the times, but also inherited and continued the development of the previous generation. There are multiple interactions between the central government and the local government, the government and the people at the three levels of social ceremony, including the capital of the Yuan Dynasty, the prefectures and the villages. There is great flexibility between the regulations of the state and the county and the actual implementation of the state and county. There are a variety of spontaneous sacrifices in grass-roots society, some of which show the downward penetration of the national etiquette system to the grass-roots society, and some are the independent practice of private etiquette. Generally speaking, the social gift of Yuan Dynasty is an important link in the history of the development of Chinese ritual system.
【作者单位】： 南开大学历史学院;
【基金】：国家社会科学基金青年项目“元代国家祭祀研究”(15CZS023),国家社会科学基金重大项目“元代北方金石碑刻遗存资料的抢救、发掘及整理研究”(12&ZD142)
【分类号】：K247
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