中国古代的禁言与抗争

发布时间：2018-03-01 17:47

  本文关键词： 木制品 横木 古今注 明通 纳言 中国古代政治 稷下学宫 表达自由 言论自由 宗教自由 　出处：《炎黄春秋》2015年03期 　论文类型：期刊论文

【摘要】：正从设诽谤之木到百家争鸣据古书《古今注》记载,尧曾经"设诽谤之木"。这种木制品是用一根横木交叉在柱头上,"形似桔槔,大路交衢悉施焉",既可以在上面书写对政府的意见,又可作为路标。远古传说,尧为了鼓励人民提意见,曾设置了木鼓。谁有建议或不满,可以击鼓示意。到舜的时候,这种以诽谤之木采纳意见的方式,形成了政治制度。舜设有专司通信的官。司马迁的《史记》说,舜曾设置22名"纳言"的官,"明通四方耳目"。这些官员"夙夜出入",到各地听取民间意见,并把舜的意
[Abstract]:From the Wood of Defamation to the contention of a hundred Schools of thought, according to the ancient book the Notes of the Ancient and present, Yao had once "set up a defamatory wood". This wood product was crossed on the stigma with a horizontal tree, "it looks like an orange shaft." In order to encourage the people to give advice, Yao has set up wooden drums. Anyone who has suggestions or dissatisfaction can signal to the government by playing drums. When Shun comes to Shun, Yao has set up wooden drums. In this way of adopting opinions by means of defamation, a political system was formed. Shun had a special official in charge of correspondence. Si Maqian's "Records of the historian" said, Shun used to set up 22 "Na Yan" officials, "Ming Tong four ears and eyes". These officials "early in the night" to listen to the local people's views, and Shun's intention
【作者单位】： 浙江大学新闻学院;
【分类号】：K207
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本文编号：1552934