清代皇帝祭孔与衍圣公陪祀之制初探

发布时间：2018-03-30 10:37

本文选题：清代　切入点：祭孔　出处：《历史档案》2017年01期

【摘要】：清代承袭历代祭孔礼制,在仪典、规制等方面逐渐完备和提升。康熙帝、乾隆帝亲至京师太学和阙里孔庙参与祭孔活动,使国家祭孔达于极致。在此过程中,孔子嫡裔衍圣公或是前往京师观礼、听讲,或是接引皇帝进入阙里孔庙,扮演了重要的陪祀角色。清廷将衍圣公纳入祭孔仪典,旨在通过其特殊的“圣裔”身份,来宣示礼奉先师、崇儒重道的治国理念,具有深刻的政治和文化意蕴。衍圣公在观礼、听讲和接引之余,也沟通庙墙内外,进一步广布了清廷的文教政策和统治思想。
[Abstract]:The Qing Dynasty inherited the ritual system of sacrificial Confucius in the past dynasties, and gradually perfected and promoted the ceremony and regulation. Emperor Kangxi and Emperor Qianlong took part in the activities of sacrificing the holes to the capital's Taixue and the Queli Confucius Temple, which made the national sacrifice of the Confucius to the extreme. In the process, the Emperor Kangxi, Emperor Qianlong and Emperor Qianlong took part in the activities of sacrificing holes. Confucius went to Beijing to observe, listen to, or take the emperor to the Temple of Confucius, which played an important role in consecrating the emperor. The Qing Dynasty included the Emperor in the ritual ceremony, aiming to pass its special status as a "saintly descendant." The concept of governing the country with respect to Confucianism and Taoism has profound political and cultural implications. Besides observing ceremony, listening to lectures and receiving quotations, Yan Shenggong also communicates inside and outside the temple wall, which further broadens the Qing Dynasty's cultural and educational policies and ruling thoughts.
【作者单位】：中国人民大学清史研究所;

【相似文献】