从两次兴兵成德看元和政治规范的形成

发布时间：2018-04-05 11:01

  本文选题：成德镇　切入点：唐宪宗　出处：《厦门大学学报(哲学社会科学版)》2016年04期

【摘要】：继敉平西川、浙西之后的两次兴兵成德,是建构元和政治规范的重要一环。它不仅让宪宗重塑了皇权威信,同时也使得廷臣对河北藩镇的认知与想象逐渐从贞元时代的阴影中走出来,一种以中央为本位的文化自信得以重构与复归。及至唐廷诛杀吴元济,以维护皇权权威为核心、否定河朔故事为旨归的新的政治规范就已经制作完成。藩镇与中央之间的权力边线被再次界定,地方与中央的政治博弈则必须以此为参考系。此后,不仅长庆年间的收伏河朔可视为元和平藩的余烈,甚至敬宗以降唐廷"放弃河北、控制其余"的藩镇政策,都可以在元和政治规范的延长线上加以理解。
[Abstract]:After quacking Xichuan and west Zhejiang, the two times of enlivening soldiers into virtue are an important link in the construction of Yuan and political norms.It not only reshaped the imperial authority, but also made the government officials' cognition and imagination of Hebei San Zhen gradually come out from the shadow of the Zhenyuan era, and a kind of cultural confidence based on the center could be reconstructed and reverted.As soon as Tang Dynasty killed Wu Yuanji, the new political norm of negating the story of Heshuo was made with the maintenance of imperial authority as the core and the negation of the story of Heshuo as its aim.The line of power between the town and the central government is defined again, and the political game between the local government and the central government must be taken as reference.Since then, not only the Changqing years of the Fu River Shuo can be regarded as the Yuan peace vassal Yu Li, or even the Tang Dynasty to "give up Hebei, control the rest" of the town policy, can be understood in the Yuan and political norms of the extension of the long line.
【作者单位】： 复旦大学历史系;上海大学历史系;
【基金】：中国博士后科学基金第58批面上资助项目“唐代地方石刻所见的中央认同研究”(2015M581512)
【分类号】：K242
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本文编号：1714478