驳北魏“魂人”说兼谈相关问题——与段锐超、段元秀就《“魂人”礼俗与北魏文化认同》一文商榷

发布时间：2018-04-09 12:18

本文选题：北魏　切入点：丧葬礼俗　出处：《民俗研究》2017年05期

【摘要】：段锐超、段元秀撰写的《"魂人"礼俗与北魏文化认同》一文,认为北魏有"魂人"礼俗一说。实际上,"魂人"一说,来源于赵翼在《陔余丛考》"冥婚"词条对《魏书》的错误句读。受《陔余丛考》失误影响,段文没有对传世文献认真辨析,对现有研究成果也缺乏认真研读,论证中所引用的案例也存在着不少问题,故该文的立论是站不住脚的。如对存在的问题不加辨析,必然会给民俗史的研究带来混乱,故有必要详细分析,认真甄别,在廓清史实基础上,避免以讹传讹,出现更多的失误。
[Abstract]:Duan Rechao, Duan Yuanxiu wrote "Soul Man" and the Northern Wei Culture identity, that there is a "Soul Man" etiquette and custom in the Northern Wei Dynasty.In fact, the theory of "Soul Man" originates from Zhao Yi's wrong sentence reading of Wei Shu in Yu Cong textual Research > "Underworld Marriage".Affected by the mistakes of "Yu Cong examination", Duan Wen did not seriously discriminate and analyze the documents handed down, nor did he seriously study the existing research results. There are also many problems in the cases cited in the argumentation, so the argument in this paper is untenable.If we do not discriminate and analyze the existing problems, it will inevitably bring confusion to the study of folklore history, so it is necessary to analyze in detail and carefully discriminate, on the basis of clarifying the historical facts, to avoid falsehood and make more mistakes.
【作者单位】：东南大学艺术学院;珠海城市职业技术学院;
【基金】：广东省哲学社会科学“十三五”规划2016年度学科共建项目“五代十国墓志研究”(课题编号:GD16XLS03) 江苏省博士后科研资助计划(课题编号:1601029C)的阶段性研究成果
【分类号】：K892.9

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