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《礼纬》思想研究

发布时间:2018-06-14 06:55

  本文选题:礼纬 + 西王母 ; 参考:《四川师范大学》2014年硕士论文


【摘要】:谶纬盛行于东汉,是汉代学术的重要组成部分。汉代统治者大力发展儒学,儒学以礼学为根基,汉代对礼学的重视表现在经学与政权的各个方面。《礼纬》作为汉代礼学与谶纬的发扬,不仅体现了儒家礼学的传统,同时对汉代经学、宗教、政治产生了深远的影响,对于《礼纬》思想内涵的研究可以更加充实汉代思想史的研究工作。 谶纬的命运随着历史的浪潮波荡起伏,在经过统治者历次禁毁后,最终走向衰败,甚至典籍只零星残存。随着古书辑佚之风的盛行,谶纬的文本终于在古今学人的努力下渐渐还原,学者关于谶纬的研究也纷至沓来。自清代到现代,学者对于谶纬研究的成果不断推陈出新,而谶纬的研究也转向更加细节的探讨。汉代是中国大一统的时代,,随着政权与经济的稳定,中国进入相对的文化繁荣时期。《礼纬》中如“记日月右行”、“西王母”、“五祀”的文本与时代学潮相互比对时,可以使我们了解《礼纬》中复杂思想的来源与文本形成的时间,同时以文字学角度探讨《礼纬》三篇篇目的内涵可以辅助学人更加深入的把握文本思想。《礼纬》作为汉代礼学神化的产物,与经学、道教、政治关系密切。汉代古文经、今文经、谶纬三者相互融合,并在具体的礼祀制度中体现了汉代天人感应与阴阳灾异等神学思想对其的渗透。谶纬不仅是儒家经学的历史变体,更是道教产生的思想来源之一,《礼纬》中丰富的神学内容对道教西王母传说、鬼巫道、《太平经》的形成有促进作用。汉代谶纬思想作为汉代重要的学术思潮,在政权更迭中表现的淋漓尽致。《礼纬》的文本中充斥着丰富的“天”论与帝王治世思想,在这种背景下,统治者通常利用谶纬的思想愚弄民众,为自己登基而赢得受天之命的舆论。
[Abstract]:The prophecy was prevailing in the Eastern Han Dynasty and was an important part of the Han Dynasty. The rulers of the Han Dynasty made great efforts to develop Confucianism, which was based on the theory of rites. The emphasis on the study of rites in the Han Dynasty was manifested in various aspects of the Confucian classics and regime. As the development of the ritual and prophecies of the Han Dynasty, the Confucian tradition of ritual learning was not only embodied. At the same time, it has exerted a profound influence on the Confucian classics, religion and politics in the Han Dynasty. The study on the ideological connotation of Li Wei can enrich the research work of the history of thought in the Han Dynasty. With the tide of history, the fate of prophecy fluctuates, after the rulers have been banned, the final decline, and even only sporadic remains of classical books. With the popularity of ancient books, the text of prophecies gradually restored under the efforts of scholars, scholars on the study of prophecy also poured in. From the Qing Dynasty to the modern, scholars of the prophecy research continue to bring forth new results, and the study of the prophecy also turned to more detailed discussion. The Han Dynasty was the era of the great unification of China. With the stability of political power and economy, China entered a period of relative cultural prosperity. We can understand the origin of complex ideas and the time when the text was formed. At the same time, from the perspective of philology, the connotation of the three articles can help the scholars to grasp the text thought more deeply. As a product of the deification of the ritual study in the Han Dynasty, it is closely related to the study of classics, Taoism and politics. The ancient writings of the Han Dynasty, the modern classics and the prophecy are intermingled with each other, and in the specific system of ritual worship, the theological thoughts such as the induction of nature and the disaster of yin and yang are reflected in the penetration of the theological thoughts of the ancient texts of the Han Dynasty. The prophecy is not only a historical variation of Confucian classics, but also one of the ideological sources of Taoism. The rich theological content in "Lilly and Wealth" promotes the formation of the Taoist legend of the Western Queen Mother, the Ghost Witchcraft and the Taiping Classic. As an important academic trend of thought in the Han Dynasty, the thought of prophecy in the Han Dynasty was vividly displayed in the change of political power. The text of "Liwei" is full of the theory of "Heaven" and the thought of ruling the world by emperors. Rulers usually use prophecies to fool the people and win public opinion for their own reign.
【学位授予单位】:四川师范大学
【学位级别】:硕士
【学位授予年份】:2014
【分类号】:K892.9

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