“大一统”思想的萌生及其发展

发布时间：2018-06-23 03:18

本文选题：中国古代历史理论 + 天人关系　；参考：《学习与探索》2007年04期

【摘要】：长期以来,学术界有一种说法认为中国古代史学没有理论,相对于西方史学的解释性特征而言,中国古代史学只是以叙事见长。显然,这是并不十分了解和熟悉中国史学遗产所致。事实上,仅在历史理论方面,如天人关系、大一统思想、古今之变、历代兴亡之论、多民族国家的历史认识、英雄与时势关系等诸多方面,中国古代史学都有着丰富的理论遗产。因此,研究和总结中国古代历史理论,不仅可以极大地丰富中国史学的思想内涵和历史底蕴,而且可以使中国史学从不同的方面更多地展现出中国特色、中国风格和中国气派。本期刊发的这组笔谈,从中国历史发展演变进程这一维度,阐释和揭示了中国古代历史理论的基本问题,期望能对进一步提高中国史学的自身品格有所启迪、有所裨益。
[Abstract]:For a long time, there is a theory that there is no theory in ancient Chinese historiography. Compared with the explanatory characteristics of western historiography, ancient Chinese historiography is only good at narration. Obviously, this is the result of a lack of knowledge and familiarity with the heritage of Chinese historiography. In fact, only in terms of historical theory, such as the relationship between man and nature, the idea of unification, the change of ancient and modern times, the theory of rise and fall of successive dynasties, the historical understanding of multi-ethnic countries, the relationship between heroes and times, and so on. Ancient Chinese historiography has a rich theoretical heritage. Therefore, the study and summary of ancient Chinese historical theory can not only greatly enrich the ideological connotation and historical background of Chinese historiography, but also make Chinese historiography show more Chinese characteristics, style and style from different aspects. From the perspective of the development and evolution of Chinese history, this paper explains and reveals the basic problems of the ancient Chinese historical theory, hoping to enlighten and benefit the further improvement of the character of Chinese historiography.
【作者单位】：安徽大学历史系
【基金】：教育部人文社科重点研究基地重大项目“中国古代历史理论研究”成果之一(01JAZJD770005)
【分类号】：K207

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