清中期至民国的徽州钱会
发布时间：2018-08-02 07:26
【摘要】：钱会是全国性的民事习惯,但在不同地方流行的会式不同。清代中期,在徽州较为流行的钱会会式,一是缩金式摇会,二是平金式轮会。入民国,徽州人又接受了堆积式摇会,在民国晚期的谷会中应用较广。钱会是复式的借贷合同关系。在常见的会式中,中间位次最为尴尬,借到本金越少的越苦。位次靠前的是还本付息模式,位次靠后的为零存整取模式。但常见钱会中位次最高的收益,也仅相当于徽州地区普通商业投资利润。徽州人喜欢邀会,主要是因为钱会的最高收益优于田产投资。考察一个地区流行的钱会习惯,可以了解该地的借贷偏好和私人集会模式。以地区习惯等社会制度为中心的研究,就像考古学研究不同区域和不同地层内的遗存物,可称为"制度考古学"。相信不同区域的发掘和研究工作形成足够的积累之后,即可进行区域文化及其亚型之间的比较研究,并为重述大区域文化奠定扎实的基础。
[Abstract]:Money will be a national civil custom, but it will be popular in different places. In the middle of Qing Dynasty, the money club was popular in Huizhou. After entering the Republic of China, Huizhou people accepted the accumulative shake club, which was widely used in the late period of the Republic of China. Money will be a duplex contractual relationship. In the usual meeting, the middle position is the most embarrassing, the less the principal, the harder it is to borrow. The first order is the debt service mode, and the last one is zero-storage recovery mode. But the highest rate of return in common money is only equivalent to ordinary commercial investment profits in Huizhou. Huizhou people like to invite parties, mainly because the highest income of the club is better than the field investment. It is customary to look at popular money in a region and learn about its lending preferences and private rallies. The study of regional custom and other social systems is like archaeological study of relics in different regions and strata, which can be called "institutional archaeology". It is believed that the comparative study of regional culture and its subtypes can be carried out after the sufficient accumulation of excavation and research work in different regions, and lay a solid foundation for the restatement of regional culture.
【作者单位】： 华中科技大学法学院;
【基金】：国家社科基金重点项目“清至民国(1664—1949)徽州合同文书的辑释与研究”(12AFX004)
【分类号】：F832.39;K207
本文编号：2158633
[Abstract]:Money will be a national civil custom, but it will be popular in different places. In the middle of Qing Dynasty, the money club was popular in Huizhou. After entering the Republic of China, Huizhou people accepted the accumulative shake club, which was widely used in the late period of the Republic of China. Money will be a duplex contractual relationship. In the usual meeting, the middle position is the most embarrassing, the less the principal, the harder it is to borrow. The first order is the debt service mode, and the last one is zero-storage recovery mode. But the highest rate of return in common money is only equivalent to ordinary commercial investment profits in Huizhou. Huizhou people like to invite parties, mainly because the highest income of the club is better than the field investment. It is customary to look at popular money in a region and learn about its lending preferences and private rallies. The study of regional custom and other social systems is like archaeological study of relics in different regions and strata, which can be called "institutional archaeology". It is believed that the comparative study of regional culture and its subtypes can be carried out after the sufficient accumulation of excavation and research work in different regions, and lay a solid foundation for the restatement of regional culture.
【作者单位】： 华中科技大学法学院;
【基金】：国家社科基金重点项目“清至民国(1664—1949)徽州合同文书的辑释与研究”(12AFX004)
【分类号】：F832.39;K207
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