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“祖”文化之于“地方感”与“超越性”的表达范式

发布时间:2019-03-04 08:10
【摘要】:在中国文化传统中,"祖"文化意指祖先及其所确立的亲属制度与信仰系统,及相关文化伦理、世界观、祭祀仪式,倾向于强调天地、礼仪、象征和宇宙观。"祖"文化通过土地、姓氏、宗庙、祠堂等一系列公共象征符号及围绕符号展开的祭祀、庆典等仪式活动,形成了特定群体的在地化知识体系和地方感,同时也建立了宇宙、天地与人的互动关系,促成的是自然、社会和个人的相互混融,是超自然关系和超社会力量的集中表征,体现着人类的自我超越性。
[Abstract]:In Chinese cultural tradition, the "ancestor" culture means the ancestor and his established kinship system and belief system, as well as the related cultural ethics, world outlook, sacrificial rituals, and tends to emphasize heaven and earth, etiquette, symbolism and cosmology. " Through a series of public symbolic symbols, such as land, surname, ancestral temple, ancestral hall and other ritual activities such as sacrifice and celebration around symbols, the culture of "Zu" has formed the local knowledge system and sense of locality of specific groups, at the same time, it has also established the universe. The interactive relationship between heaven and earth promotes the mixing of nature, society and individuals, and it is the concentrated representation of supernatural relations and supersocial forces, which embodies the self-transcendence of human beings.
【作者单位】: 厦门大学;玉林师范学院;
【基金】:广西人文社会科学发展研究中心开放基金项目“桂东南传统乐舞文化与民间信仰研究”(项目编号:2010019)研究成果
【分类号】:K203


本文编号:2434089

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