宋元以来鲁中山地宗族谱碑研究

发布时间：2018-01-06 03:39

  本文关键词：宋元以来鲁中山地宗族谱碑研究　出处：《上海师范大学》2016年博士论文　论文类型：学位论文

  更多相关文章： 谱碑 宗族 世系 祖茔 地域化 鲁中山地

【摘要】：谱碑是刻有宗族谱系信息的石质媒体,以其内容形成的所谓碑谱,是中国谱牒发展的特殊类型和阶段性产物。鲁中山地民间现存丰富的碑谱文献,为研究山东宗族乃至华北宗族提供了新的史料;不但有助于深化谱牒学研究,而且冀望对宗族地域化探索作出有益补充。本文即围绕宋元以来的鲁中山地谱碑展开讨论,分别从其演变与分布、制度与功能等角度,说明其作为一种宗族谱牒载体的历史价值;揭示谱碑与当地宗族发展的关系,探寻鲁中宗族形成的路径和地域性特征。鲁中山地是华北地区重要的文化板块,也是历史上宗族形态演变最为激烈的地带。频繁的社会动乱和自然灾害造成了族人的离散和世系的断裂,也使宗族结构呈现出系谱性和礼仪性的特征。而层累的儒家孝道伦理、石刻碑记传统以及长期的移民开发历史,又为宗族选择谱碑准备了文化上条件。从文献和田野调查的数据来看,谱碑是华北富有特色的宗族物质文化,因其主要集中于山东的鲁中地区,而成为反映当地宗族观念和组织形态的重要资料。宋元以来,谱碑在北方地区广为流行,既是宗族谱牒的特殊载体,又承担着墓祭和收族的功能。最早的谱碑与汉唐时期的诔碑和墓志有着渊源关系,金元之交出现了各种刻有世系图表的墓碑,并最终演变为圣贤家族和军功家族的“宗派之图”碑。明清时期,谱碑逐渐确立了成熟文体规范,而在北方地区的乡村社会普及起来。根据宗族的世系学表达方式,谱碑可分为大宗谱碑、小宗谱碑、支谱碑以及各种变异形式。这种碑刻谱牒略同于纸质谱,具有谱序和世系这两大核心要素。谱序内容包括宗族来源、迁徙和支派分布,世系关系则用表格或线图表示。碑谱序文中的谱学思想和宗族观念,既来源于宋儒所宣扬的敬祖收族的宗法意识,也来源于当地固有的祖先崇拜和墓祭礼俗。碑谱世系的主要筛选原则是以祖茔为基点,以村落为范围,记录父系世系中的男性成员。鲁中宗族通过这种特殊媒介的谱牒延续世系记录,传承墓祭仪式,组织宗族活动,实现了父系世系的团体化。谱碑对于鲁中山地宗族的组织化和地域化有着特殊的意义。以“宗派之图”为代表的元代谱碑,是汉人从祖先崇拜向宗族意识过渡的产物。元代宗族已经从儒学的理想状态转化为现实的生活团体,代表着北方宗族庶民化的最终完成。明清时期,“宗派之图”碑演变为专门记录宗族历史和父系世系的谱碑。乡村宗族普遍以祖茔为核心,利用谱碑恢复并整理世系记录,重新构建了各自的祭祀团体。由于宗族组织的礼仪功能远大于社会经济功能,宗族与地方社会呈现出一种脱离关系。在鲁中山地的村落中,宗族形态以杂居为主。不同的宗族以家庭为单位,和谐共处于同一个社区之中,形成稳定的村落共同体。
[Abstract]:The monument is engraved with the spectrum clan pedigree information stone monument to the formation of the so-called spectral media, its content, is a special type and stage of product development. Chinese genealogy of Shandong mountain folk existing rich tablet provides a new spectrum of literature, historical data for the study of the Shandong clan and the clan of North China; not only helps to deepen the study of genealogy. And hope to make a beneficial supplement to the clan regional exploration. This paper concentrates on the song and Yuan Dynasties. Shandong mountain monument spectrum discussed respectively from the perspective of institutional evolution and distribution, and explains its function, as a carrier of the historical value of genealogy; reveal the relationship with the local development of the clan spectrum monument, to explore the characteristics of path and region in the middle of clan formation. Shandong mountain is an important cultural sector in North China, but also the history of the evolution of the most intense areas. Frequent social unrest and natural disasters caused by The discrete and lineage fracture kin, the clan structure showing the characteristics of pedigree and etiquette. While tired of Confucian filial piety, stonetablets tradition and long history of the development of immigration, and cultural conditions for the monument spectrum for the clan. From the literature and field survey data, spectrum the monument is North China distinctive clan material culture, because it mainly concentrated in the Shandong Province, and become the important information of local clan concepts and reflect the organization. Since the Song Dynasty, the monument in the northern area of spectrum is widely popular, is the special carrier of genealogy, and bear the function of family income and Muji, the earliest. The spectrum of the tablet and the Han and Tang Dynasties epitaph epitaph and have a close relationship, in turn appear various charts and tombstone engraved with the lineage, eventually evolved into the sage family and the family's "military sectarian map" monument. During the Ming and Qing Dynasties, spectrum The monument has gradually established mature cultural norms, and rural society in the northern region of popularity. According to the clan genealogy expression spectrum monument can be divided into small family genealogy monument, monument, Monument and spectral variation form. The inscriptions on paper and genealogy of mass spectrometry, with the spectral sequence and lineage of the two core the spectral sequence elements. Including clan origin, migration and distribution relationship with tribes, lineage form or line graph spectral theory. The monument and clan in the preface, both from the song Confucian preached and closed and patriarchal consciousness, also from the local natural ancestor worship and held a memorial rites. The main selection principle is based on the spectrum of Bei lineage Ying as the starting point, to the villages, the male members of patrilineal descent in Shandong. Recorded by this kind of special medium clan genealogy records lineage continuation, inheritance memorial ceremony, the clan organization activities, realize The group of patrilineal descent. The monument for Shandong mountain spectrum clan organization and localization is of special significance. The "sectarian map" as the representative of the Yuan Dynasty spectrum monument, is a product of Han from ancestor worship to clan consciousness. The clan transition has been transformed from the ideal state of Confucianism is the reality of life groups. On behalf of the North clan plebeian finally completed. During the Ming and Qing Dynasties, "sectarian map" monument evolved into clan history and special spectrum monument records. Patrilineal descent of rural clans generally Ying as the core, using the spectral monument recovery and reconstruct finishing lineage records, their worship groups. Because of the clan etiquette function is far greater than the social and economic function, clan and local society is showing out of a relationship. In Shandong mountain village, in the form of mixed clan. Different clan family as a unit, the harmony in the same In the community, a stable village community is formed.

【学位授予单位】：上海师范大学
【学位级别】：博士
【学位授予年份】：2016
【分类号】：K820.9;K877.42
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本文编号：1386151