自媒体在家庭孝道建设中的作用

发布时间：2018-04-01 15:35

本文选题：社会流动　切入点：自媒体　出处：《山西师范大学》2017年硕士论文

【摘要】：“百善孝为先”,孝是中华民族的传统美德,孝是历史积淀的文化精髓,孝是一种标志性的文字符号,孝超越了种族和国家的界限,跨越了时代鸿沟,成为全世界的一种共识。中国传统孝道是中华民族传统美德的重要组成部分,以家庭为本位,重视亲情,重视伦理。传统的家庭孝道是伴随着农耕文明和宗法制的产生而产生的,作为封建社会的产物,传统的家庭孝道观也带有封建意识的色彩,主要表现为善事父母、养亲敬亲、孝悌亲仁、继志述事等。但是随着社会的进步,经济的发展,物质生产资料的日益丰富,人们越来越追求高品质的生活质量,人们不断穿梭于各个城市之间,从农村到城市,从西部到东部,从北方到南方,人类的足迹遍布祖国的东西南北,散落在世界的各个角落,社会流动的加速对我国的传统家庭孝道形成了一定的冲击,传统的孝道观认为的“父母在不远游”、守孝需期满三年等已经不再适应时代发展的潮流。面对传统的家庭孝道方式受到冲击,自媒体作为一股新的浪潮在互联网蓬勃发展的基础上顺势而起,自媒体的兴起为人们进行家庭孝道建设搭建了新的平台,自媒体的随性化、监督性、圈群化、一体化的特点为人们提供了很多便利,自媒体作为新的社交平台方便了人们与父母之间的随时互动。我们要充分利用自媒体这一平台来为我们的家庭孝道建设服务。本论文基于社会流动的大背景,分析了自媒体在家庭孝道建设中的重要作用。首先从理论上分析了我国传统的家庭孝道观,其次描述了社会流动这一大背景对我国传统孝道的冲击,再次分析了自媒体的兴起为家庭孝道搭建了新的平台。最后提出了如何用自媒体来强化家庭孝道的建设。具有一定的理论意义和实践意义。
[Abstract]:Filial piety is the traditional virtue of the Chinese nation, filial piety is the cultural essence of historical accumulation, filial piety is an iconic character symbol, filial piety transcends the boundaries of race and country, and crosses the gap of times. Become a consensus in the world. Chinese traditional filial piety is an important part of the traditional virtues of the Chinese nation. The traditional family filial piety came into being with the emergence of farming civilization and patriarchal system. As a product of feudal society, the traditional family filial piety also had the color of feudal consciousness, which was mainly manifested in the benevolence of parents, the raising of kinship and the respect of relatives. However, with the progress of society, the development of economy and the increasing enrichment of material means of production, people are increasingly pursuing the quality of life of high quality, and people are constantly shuttling between cities, from rural to urban areas. From the west to the east, from the north to the south, the human footprint has spread throughout the north, south, east and east of the motherland, scattered in every corner of the world. The acceleration of social mobility has had a certain impact on the traditional filial piety of the family in our country. The traditional view of filial piety that "parents do not travel far away" and that the filial piety needs to expire for three years is no longer adapted to the trend of the development of the times. In the face of the traditional family filial piety, the traditional way of filial piety has been affected. Since the media as a new wave on the basis of the vigorous development of the Internet, the rise of the media for people to build a new platform for family filial piety, since the media of the following, supervision, group, The characteristics of integration provide a lot of convenience for people, Self-media as a new social platform facilitates the interaction between people and their parents at any time. We should make full use of the self-media platform to serve our family filial piety. This paper is based on the background of social mobility. This paper analyzes the important role of self-media in the construction of family filial piety. Firstly, it theoretically analyzes the traditional concept of family filial piety in China, and then describes the impact of social mobility on the traditional filial piety in China. The rise of self-media has set up a new platform for family filial piety. Finally, it puts forward how to strengthen the construction of family filial piety with self-media, which has certain theoretical and practical significance.
【学位授予单位】：山西师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D649

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