儒家道德文化视角下的网德培养研究

发布时间：2018-12-26 09:11

【摘要】：随着互联网技术的飞速发展,世界各地的人们越来越多地在享受网络技术带来的便捷。网络不仅影响了人们的日常生活,还在人们生存的现实空间里创造出一个网络空间,由此可见,人们已经越来越离不开网络了。可是,在人们进行网络活动的同时,由于网络社会特性所带来的一系列的伦理道德问题又严重阻碍了人类社会向前迈进的步伐,网络伦理道德问题已成为当前学术界的一个突出的研究课题。就此问题,作者对网络社会的各种问题做了一个详细的总结,并对由此引发的伦理道德问题提出自己的意见和看法。全文共分为五个部分:第一部分绪论,介绍了问题提出的背景及意义、国内外相关研究现状、研究思路及方法和研究重难点等情况。第二部分为网德培养与儒家文化相关概念的界定,叙述了网德不同于现实社会道德所具有的自主性、开放性和多元性的特点,论述了网德培养的必要性,在分析网德与儒家道德文化思想的含义的基础上,提出二者具有内在统一性。第三部分介绍了网德培养面临的各种问题:一是网络主体道德理想模糊,二是网络主体道德规范意识缺失,三是网络主体道德责任意识淡化,四是网络主体道德自觉精神缺乏,五是网络主体道德意志薄弱。第四部分介绍了儒家道德文化视角下网德培养的内容,主要有网德理想的确立(儒家道德文化崇尚君子理想人格);网德意志的培养(儒家道德文化自强不息的精神);网德品质的提升(儒家道德文化追求止于至善、追求境界);网德责任的担当(儒家道德文化注重责任);网德行为的养成(儒家道德文化注重躬行践履)。第五部分主要介绍了儒家道德文化视角下网德培养的四种方法:“存养”法、“立志”法、“笃行”法和“慎独”法。
[Abstract]:With the rapid development of Internet technology, more and more people around the world are enjoying the convenience brought by Internet technology. The network not only affects people's daily life, but also creates a network space in the real space of people's existence. Thus, people have become more and more inseparable from the network. However, while people are engaged in network activities, because of a series of ethical and moral problems brought about by the social characteristics of the network, it seriously hinders the progress of human society. Network ethics has become an outstanding research topic in academic circles. On this issue, the author makes a detailed summary of the various problems in the network society, and puts forward his own opinions and opinions on the ethical and moral problems arising therefrom. The paper is divided into five parts: the first part is the introduction, which introduces the background and significance of the question, the current research situation at home and abroad, the research ideas and methods, and the important and difficult situation of the research. The second part is the definition of network morality training and Confucian culture related concepts, narrates the characteristics of network morality which is different from the actual social morality, such as autonomy, openness and diversity, and discusses the necessity of network morality cultivation. On the basis of analyzing the meaning of net virtue and Confucian moral culture thought, the author points out that they have internal unity. The third part introduces the problems facing the cultivation of network morality: firstly, the network subject's moral ideal is vague, the second is the lack of the network subject's moral norm consciousness, the third is the desalination of the network subject's moral responsibility consciousness, and the fourth is the lack of the network subject's moral conscious spirit. Fifth, the moral will of network subject is weak. The fourth part introduces the contents of the cultivation of net morality from the perspective of Confucian moral culture, mainly including the establishment of the ideal of net morality (the Confucian moral culture advocates the ideal personality of the gentleman), the cultivation of net Germany (the spirit of Confucian moral culture constantly improving itself); The promotion of net moral quality (the Confucian moral culture pursue the best, pursue the realm); the net moral responsibility (the Confucian moral culture pays attention to the responsibility); the net moral behavior (Confucian moral culture pays attention to the practice). The fifth part mainly introduces the four methods of cultivation of net morality from the perspective of Confucian moral culture: the method of "keeping and raising", the law of "determination", the method of "practicing" and the method of "cautious independence".
【学位授予单位】：华东交通大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：D648

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