衰病与自救:浙西词派发展中的转关与进境

发布时间：2018-02-17 03:24

本文关键词： 浙西词派自救浙常融合　出处：《文学遗产》2017年02期 　论文类型：期刊论文

【摘要】：雍乾浙西词派因其审美取向和"师法"建构而陷入自我重复的"模式化生产"陷阱,造成在词汇、词法、词风三方面自我因循的弊病。浙西词派内部对此早有察觉,并在乾嘉之际开始了自救实践:吴锡麒在京师受豪放词人群体影响,尝试以扩大词学取径的方式疗救浙派之弊,并将这一思路带到扬州词坛予以发扬。郭瀽虽认识到浙派之弊,但反对改革,力主恢复姜张传统,净化浙派。受乾嘉汉学影响,以戈载为代表,浙西词派内部形成了以精研词体声律来疗救创作之弊的第三种思路。浙派自救思路突破了浙西词学理论框架,并在嘉道之际开始主动吸收、融合常州词学思想,引导了晚清词学浙常融合及"集大成"的发展方向。
[Abstract]:Due to its aesthetic orientation and the construction of the "teacher's Law", the Yonggan ci School in the West of Zhejiang fell into the trap of self-repetition of "pattern production", resulting in the maladies of self-following in three aspects: vocabulary, lexical style and style of ci, which had long been noticed within the ci school of western Zhejiang. At the time of Qianjia, Wu Xiqi began the practice of self-saving: Wu Xiqi tried to cure the abuse of Zhejiang school by expanding the path of ci learning, and brought this idea to Yangzhou ci poetry world to carry forward. Guo recognized the disadvantages of Zhejiang school, although he realized the disadvantages of Zhejiang school. However, they opposed the reform and urged the restoration of the tradition of Jiang Zhang and the purification of the Zhejiang school. Influenced by the Sinology of Qianjia and Jiaxia, Gorzai was the representative. The third way of thinking was formed within the ci school of western Zhejiang to cure the malpractice of creation with careful research on the style and rhythm of ci. The self-saving thought of Zhejiang school broke through the theoretical framework of ci theory in western Zhejiang, and began to absorb actively at the time of Jiadao, merging Changzhou's thought of ci. Led the late Qing Dynasty ci study and the integration of Zhejiang and the development direction of "Ji Da Cheng".
【作者单位】：南京大学艺术研究院;
【分类号】：I207.23

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