商於古道与唐诗

发布时间：2018-04-14 19:51

本文选题：驿站 + 贬谪　；参考：《西北大学》2017年硕士论文

【摘要】：商於古道是连接唐代长安与东南地区的重要驿道。唐代与东南地区的交通往来有两条通途,一条为依托于广济渠的东南漕运系统,另一条即为以商於古道为重要组成的驿道系统。后者为直穿捷径,但艰险难行、旅途辛苦,选择它的旅者大部分是身不由己的贬官或追逐功名的士子,他们因名利的束缚或诱惑而急于求达,因而此道有了“名利路”之称。古道特殊的地理区位和深厚的文化底蕴决定了它是一条“诗歌之路”。本文分为四章。第一章,概述商於古道的历史沿革,结合文史资料对唐代“商於古道”这一地理概念进行重新定义。第二章从诗史互证角度出发,通过比较唐诗与史书中商於古道的差别,揭示唐人商於古道诗歌的创作心理。虽然唐诗与史料中的地理环境实为一体,但受诗人经历、情感影响,他们对于环境的关注点与史书存在明显不同,这些不同是唐人共性与个性在诗歌中的映射。第三章主要聚焦商於古道上的贬谪诗歌创作,通过文本解读,对这些诗歌进行深入分析。商於古道是唐代的一条贬谪之路,诗人在贬谪中承受着君主专制所导致的身心矛盾。古道上的诗歌正是一部诗人们自己书写的心灵史,诗歌记述了他们的生存矛盾,他们又将自己面对的矛盾文学化、诗意化,升华为创作技巧塑造了更加动人的诗歌。第四章通过个例研究的方法进一步剖析商於诗路的精神内蕴。韩愈是行走在商於古道上最著名的诗人之一。他的商於诗歌创作不仅艺术性极强,而且蕴含着伟大的悲剧精神,有着儒家的悲壮、个人的悲哀。韩愈的蓝关滞留产生了千古名篇《左迁至蓝关示侄孙湘》,后人感佩韩愈的人格,在秦岭为韩愈修立祠庙,韩文公祠又成为后世文人不断吟咏的对象。韩愈的侄孙韩湘在商於古道上陪伴韩愈南行,衍生了后世韩湘子故事的创作。这一系列类作品都是唐代商於诗路精神的时代延继。
[Abstract]:Shang-Yu Road is an important post-way connecting Changan and Southeast area of Tang Dynasty.There are two ways of communication between Tang Dynasty and Southeast China, one is the southeast canal transportation system based on Guangji Canal, the other is the post road system which is composed of the ancient Shang Road.The latter is a direct shortcut, but hard and dangerous, travel hard, choose its travelers are mostly unwilling to demean officials or the pursuit of fame and reputation, they because of the constraints of fame or temptation and eager to achieve, so this road has become known as "fame and fortune road."Because of its special geographical location and profound cultural background, the ancient road is a "poetic road".This paper is divided into four chapters.The first chapter summarizes the historical evolution of Shang Yu Road, and redefines the geographical concept of "Shang Yu Dao" in Tang Dynasty combined with literary and historical data.In the second chapter, from the perspective of cross-attestation of the history of poetry, by comparing the differences between the Tang poetry and the history books, the author reveals the creative psychology of the Shang poetry in the ancient way.Although the geographical environment in Tang poetry and historical materials is a whole, their attention to the environment is obviously different from that of historical books because of the poet's experience and emotion. These differences are the mapping of the commonness and individuality of Tang people in poetry.The third chapter focuses on the creation of relegated poems on the ancient road, and analyzes these poems deeply through the interpretation of the text.Shang Yu Dao was a road of relegation in Tang Dynasty, in which the poet suffered the contradiction of body and mind caused by autocracy of monarchy.The poem on the ancient road is a spiritual history written by the poets themselves. The poetry describes the contradictions of their existence, and they turn the contradictions they face into literature, poetry, and sublimation to create more moving poems for their creative skills.Chapter four further analyzes the spiritual connotation of Shang Yu's poetry through the method of case study.Han Yu is one of the most famous poets on Shang Yu Road.His creation of Shang Yu poetry is not only very artistic, but also contains great tragic spirit, with Confucian tragicality and individual sorrow.Han Yu's Languan detention gave birth to the ancient masterpiece "moving to the left to Lan Guan's nephew Sun Xiang". Later generations felt the admiration of Han Yu's personality. In the Qinling Mountains, Han Yu established a temple for Han Yu, and the Korean Temple became the object of constant chanting by later generations of literati.Han Xiang, the nephew of Han Yu, accompanied Han Yu on the ancient road and created the story of Han Xiangzi.This series of works is a continuation of the spirit of the Tang Dynasty Shang Yu Shi Lu.
【学位授予单位】：西北大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.22

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