张承志与伊斯兰世界的心灵史

发布时间：2018-05-25 03:07

本文选题：张承志 + 心灵史　；参考：《文化纵横》2017年04期

【摘要】：当人们将目光投向中国的伊斯兰文明及穆斯林群体时,很难忽视张承志这样一位独特的写作者、思想者。从致力于新疆地区考古研究的专业学者到以《心灵史》震惊海内外的作家,张承志成为中国文坛另类、多元的标志性人物。无论面对文化边缘地带的伊斯兰教派,还是居主导位置的汉文化体系,张承志都不再扮演纯正的内部角色,他将自身保持在相对的参照系当中,构建出一套"张承志式"的文化位置。"抗战文学",对西方学术思想的警惕,对伊斯兰民族的反思,日渐显露其"立足于底层、弱者、第三世界的文明内部的发言"立场。本文以张承志的写作历程、思想演变为参照点,结合不同时期的社会文化背景,展示出一个兼具文人、学者、宗教信徒等多重身份的全景式人物,以此理解中国伊斯兰问题,共同探讨世界伊斯兰进程中的经验和教训。
[Abstract]:When people look to China's Islamic civilization and Muslim community, it is difficult to ignore Zhang Chengzhi as a unique writer and thinker. From the professional scholars who devote themselves to the archaeological research in Xinjiang to the writers at home and abroad who are shocked by the History of the mind, Zhang Chengzhi has become a unique and pluralistic iconic figure in the Chinese literary world. Zhang Chengzhi no longer plays a pure internal role in the face of the Islamists on the fringes of culture or the dominant Chinese cultural system. He keeps himself in a relative frame of reference. Construct a set of "Zhang Chengzhi" cultural position. " "Anti-Japanese War Literature", the vigilance to the western academic thought and the reflection of the Islamic nation, gradually revealed its stand of "the speech inside the civilization based on the bottom, the weak and the third world". Based on Zhang Chengzhi's writing process, thought evolution as a reference point, combined with the social and cultural background of different periods, this paper presents a panoramic figure with multiple identities, such as literati, scholars, religious believers, and so on, in order to understand the issue of Islam in China. We will jointly explore the experience and lessons learned from the Islamic process in the world.
【作者单位】：重庆大学人文社会科学高等研究院;
【分类号】：I207.42

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