晚清白话报对“男女平权”的多重阐释

发布时间：2018-06-02 13:03

本文选题：晚清白话报 + “男女平权”　；参考：《天津大学学报(社会科学版)》2017年02期

【摘要】：晚清白话报对于"男女平权"思想的鼓吹,其背后是官办女学体制的决策者、引入"天赋人权"思想的上层知识分子以及普通民众对于新女性的不同想象。"男女平权"理论塑造出的"女国民"只存在于抽象的"国民之母"身上,现实中的女性被纳入以培养母仪规范为标准的女学体系,仍以家庭为女学和女德的实践场域。晚清白话报中"男女平权"的提倡以"男女有别"为界,以"分权"代替"平权",也预设了家国革命中的男女角色。女性对自己身体(缠足)和智识(女学不兴)的羞耻感,指向自我和国家现状的双重否定,使她最终成为家国革命中的"她者"。
[Abstract]:In the late Qing Dynasty vernacular newspapers advocated the idea of "equal rights between men and women", behind which were the decision-makers of the official women's school system, the upper intellectuals who introduced the idea of "human rights from nature" and the different imagination of ordinary people about the new women. " The "female national" shaped by the theory of equal rights of men and women only exists in the abstract "mother of the nation". In reality, women are brought into the women's school system with the norm of cultivating motherhood, and still regard family as the practice field of women's study and female morality. In the vernacular newspaper of the late Qing Dynasty, "equal rights of men and women" was advocated by "gender difference", and "separation of powers" instead of "equal power", which also presupposes the role of men and women in the revolution of home and country. A woman's sense of shame about her body (foot binding) and intellectual knowledge (women's study) points to the double negation of herself and the present state of the country, which makes her finally become the "other" in the revolution of home and country.
【作者单位】：华东师范大学中文系;
【基金】：国家建设高水平大学公派研究生资助项目(留金发2015[3022])
【分类号】：G529;I207.41

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