“文”、文章与“王天下”——论古代文章学的立场和向度

发布时间：2018-07-02 22:44

本文选题：王天下 + 文智　；参考：《中南民族大学学报(人文社会科学版)》2017年05期

【摘要】："文"指典章制度、礼乐文化,"文"之建设的成果,最先体现为执政所依凭的政事"文书",又为"文"之建设的指导——经书,最后统称为文章。古时称"文"之建设方能"王天下"。"文"之建设是运用"智"的工作,或按照"人"的模式进行,或按照自然的模式进行,或根据新情况而适应时代。"文"之建设的指向是"利于民",既使"民"生活富足,又让"民"有向上的空间,于是"文"为"民",而"民"敬奉"文"。又有不在"其位"而有"其德"的"素王"的"文"之建设,即孔子为删定"六经"而"天子得之以治天下"。古代"文"之建设以"文书"、"经书"形态世代相传,使中国文化、文明从不间断。"文"之建设的"文书"、"经书"形态,影响着古代文章学的立场与向度,一是"文章者,经国之大业"的思想意义上的引领。二是"文章源出《五经》"的文体构建统领。"文"之建设与文章学于是有所互动。
[Abstract]:"Wen" refers to the system of the regulations, the etiquette and music culture and the achievements of the construction of "Wen", which is first embodied in the political "documents" which are based on the ruling, and also for the guidance of the construction of the "Wen" - scriptures, and at the end of the article. The construction of the "Wen" is called "the king under the world". The pattern is carried out or adapted to the times according to the new situation. The direction of the construction of "Wen" is "conducive to the people", even the "people" life is rich, and the "people" have the upward space, so the "Wen" is the "people", and the "people" respect the "Wen". And there is a "Wen" of "the king" of "his virtues" which is not in its position. That is, Confucius deletes "the six classics" and "the son of heaven has to cure the world". The construction of the ancient "text" in the form of "documents" and "scriptures" has been handed down from generation to generation, making Chinese culture and civilization uninterrupted. The "documents" and "scriptures" form influence the position and orientation of ancient essays, one is the ideological significance of the "essays and the great industry of the country". Two is the style construction of the "article from the five classics". "Wen" There is an interaction between construction and essays.
【作者单位】：广西师范大学文学院;
【基金】：广西人文社会科学发展研究中心重大科研成果培育基金项目“古代‘立言’研究”(ZD201602)
【分类号】：I206.2

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