《吴兴昼上人集》整理与研究
发布时间：2018-07-16 21:14
【摘要】：佛教自两汉东传,进入中国以后,经过汉魏晋南北朝的不断发展与古代中国两家思想上的融合,适时而复变,以多样性的方式润泽中国传统文学与文化,如词汇、艺术、空间思维等。唐代时期的佛教,在继承与发展上,出现佛教宗派鼎力的现象,僧人与文人士大夫之间以诗酬赠、郊游唱和。僧人以诗歌的形式向世间传法,而文人士大夫们,则耽于佛门清净,或学习佛法,或以此方式能干谒权贵,获得一官半职。正是在这样的社会环境下,出现了特殊的文学群体——诗僧。皎然是这一群体的代表,其在诗学理论著作和诗创作方面颇有建树。就目前学术界对皎然研究情况而言,多从其生平、郊游、思想、诗学理论等方面研究。对于皎然的诗文整理方面,尚未有人进行,故本文尝试在学界研究基础上,对其诗文集进行整理与研究。如文本整理方法上,汲取传统学人治学方法,并参见整理的唐人诗集。本文上篇部分整理以《四部丛刊·吴兴昼上人集》为底本,并以《唐僧弘秀集本·皎然》、《四库全书·杼山集》、明末虞山毛氏汲古阁刊本《杼山集》十卷补遗一卷本、(清)彭定求、沈三曾等编《全唐诗·皎然》、《唐僧弘秀集·皎然》等为参校本,进行整理。下篇部分从皎然本人出发,了解其人的生平,梳理皎然一生中,为什么会从一个有雄心壮志的儒生,转向期望长生不老的道教上,终而投向佛教的怀抱中?以及皎然诗学观内涵、形成的原因、诗歌创作内容、风格等方面进行讨论。最后皎然对当时诗人的影响。
[Abstract]:Buddhism came into China from the Han Dynasty to the East, after entering China, after the continuous development of the Han, Wei, Jin, the northern and Southern Dynasties and the integration of the ancient Chinese two thoughts, the Chinese traditional literature and culture, such as vocabulary, art and space thought, were used in a variety of ways. In the Tang Dynasty, Buddhism appeared in the inheritance and development of the Buddhist sectarian force. For example, the monks and the literati are given the gift of poetry, and the picnic is singing and singing. The monks pass the law to the world in the form of poetry, while the literati and literati delay the Buddhism, or learn the Buddhist law, or take this way to pay the power to the power, and get one official position. It is in such a social environment that the special literary group, poetry monk, is this The representative of a group is very successful in poetic theory works and poetry creation. As for the research situation of Jiao ran in the academic circle, many studies have been made from his life, picnic, thought, and poetic theory. And the study, such as the method of textual sorting, draws on the traditional methods of learning and learning, and see the collated poems of the Tang Dynasty. The first part of this article is based on the book of "four series of Wu Xingzhou." Peng Dingqiu, Shen three, which has been compiled, "all Tang poetry Jiao ran > Jiao ran >", "Tang Senghong Xiu Ji" and "Jiao ran >" and so on. Finally, the influence of Jiao ran on the poets was discussed.
【学位授予单位】：贵州民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.22
本文编号：2127687
[Abstract]:Buddhism came into China from the Han Dynasty to the East, after entering China, after the continuous development of the Han, Wei, Jin, the northern and Southern Dynasties and the integration of the ancient Chinese two thoughts, the Chinese traditional literature and culture, such as vocabulary, art and space thought, were used in a variety of ways. In the Tang Dynasty, Buddhism appeared in the inheritance and development of the Buddhist sectarian force. For example, the monks and the literati are given the gift of poetry, and the picnic is singing and singing. The monks pass the law to the world in the form of poetry, while the literati and literati delay the Buddhism, or learn the Buddhist law, or take this way to pay the power to the power, and get one official position. It is in such a social environment that the special literary group, poetry monk, is this The representative of a group is very successful in poetic theory works and poetry creation. As for the research situation of Jiao ran in the academic circle, many studies have been made from his life, picnic, thought, and poetic theory. And the study, such as the method of textual sorting, draws on the traditional methods of learning and learning, and see the collated poems of the Tang Dynasty. The first part of this article is based on the book of "four series of Wu Xingzhou." Peng Dingqiu, Shen three, which has been compiled, "all Tang poetry Jiao ran > Jiao ran >", "Tang Senghong Xiu Ji" and "Jiao ran >" and so on. Finally, the influence of Jiao ran on the poets was discussed.
【学位授予单位】：贵州民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.22
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