泰州学派与晚明文学的情性思想
发布时间：2018-07-20 17:44
【摘要】：泰州学派是阳明心学中思想最为殊异的一派,其学术思想在晚明时期产生了广泛的影响,特别是其主张"人欲是合理的,百姓日用即是天理"的思想,冲击了主张存理去欲的程朱理学的官方意识形态,对晚明文学形成表现自我和享乐人生的情性观起到了至关重要的作用,使得晚明文学一改明初正统的诗文创作面貌,形成了更加自由的创作风气;同时,自然情性的完全释放,也导致此时文学创作某种程度上走向泛情化,真情、自我和滥情交织在一起,在极大兴盛的表象下,隐含着本然之性与合理之情的矛盾纠葛。
[Abstract]:Taizhou School is the most different school of thought in Yangming School of mind. Its academic thought had a wide influence in the late Ming Dynasty, especially its idea that "people's desire is reasonable, people's daily use is God's principle". It impacted the official ideology of Cheng Zhu Neo-Confucianism, and played a vital role in the formation of the feelings of self-expression and enjoyment of life in the late Ming Dynasty, which made the late Ming literature change the orthodox style of poetry and prose creation in the early Ming Dynasty. At the same time, the complete release of natural feelings also led to a certain extent of the literary creation to become sentimental, true feelings, self and overfeeling intertwined, under the appearance of great prosperity, There is a contradiction between the nature of nature and the feeling of reasonableness.
【作者单位】： 东北师范大学文学院;
【基金】：教育部人文社科规划项目(13YJA751037)
【分类号】：I206.2
本文编号：2134270
[Abstract]:Taizhou School is the most different school of thought in Yangming School of mind. Its academic thought had a wide influence in the late Ming Dynasty, especially its idea that "people's desire is reasonable, people's daily use is God's principle". It impacted the official ideology of Cheng Zhu Neo-Confucianism, and played a vital role in the formation of the feelings of self-expression and enjoyment of life in the late Ming Dynasty, which made the late Ming literature change the orthodox style of poetry and prose creation in the early Ming Dynasty. At the same time, the complete release of natural feelings also led to a certain extent of the literary creation to become sentimental, true feelings, self and overfeeling intertwined, under the appearance of great prosperity, There is a contradiction between the nature of nature and the feeling of reasonableness.
【作者单位】： 东北师范大学文学院;
【基金】：教育部人文社科规划项目(13YJA751037)
【分类号】：I206.2
【相似文献】
相关期刊论文 前8条
1 季芳桐;论泰州学派的性质、分化和消亡[J];南京理工大学学报(社会科学版);2000年04期
2 何宗美;张娴;;明代泰州学派与“侠”略论[J];西南大学学报(社会科学版);2011年05期
3 方祖猷;;明朝中晚期的人文主义思潮和文艺思潮——论泰州学派对文艺的影响[J];宁波大学学报(人文科学版);1988年02期
4 林子秋;;简论王艮和泰州学派[J];盐城师专学报(社会科学版);1991年04期
5 陈燕华;;《牡丹亭》之“至情”与泰州学派的戏剧精神[J];地方文化研究;2014年02期
6 姚文放;童伟;;狂:泰州学派的审美归趋[J];求是学刊;2006年03期
7 李新荣;;试述泰州学派人本思想对《今古奇观》的影响[J];语文学刊;2014年01期
8 蔡文锦;泰州学派宋代开山祖——胡瑗[J];扬州职业大学学报;2001年03期
相关博士学位论文 前1条
1 邵晓舟;泰州学派美学范畴研究[D];扬州大学;2006年
，本文编号：2134270
本文链接：https://www.wllwen.com/wenyilunwen/hanyuyanwenxuelunwen/2134270.html
