南宋五山禅林的公共交往与四六书写:以疏文为中心的考察
发布时间：2018-07-27 09:42
【摘要】：南宋五山禅林的四六疏文包括劝请、山门、诸山、江湖、化缘等种类,作者多为临济宗大慧派僧人,主要用于公共交往。首先,宋代释疏撰制经历了由文人疏向僧人疏的转化过程,五山禅僧作为独立的创作群体出现于南宋后期,表现在文体类别的细化、应用场合的增多、文本载体的丰富。其次,五山禅林住持的选任制度推动了世俗政权与寺院的互动,围绕人事变迁的公共礼仪逐渐成熟,影响了四六疏文的表达策略与辞章结构。第三,五山禅林的寺院建设为募施化缘的疏文提供了广泛应用空间,作者藉助亦僧亦俗的四六语言随机设教,开启了超越凡圣的解脱法门,保持了禅宗文学的当行本色。
[Abstract]:In the Southern Song Dynasty, the four or six thinly written texts of the five mountains Zen forest include persuasion, mountain gate, mountains, rivers and lakes, and so on. The author is mostly a Buddhist monk from the Great Hui School of Lingjizong, which is mainly used in public communication. First of all, the Song Dynasty's interpretation and writing system experienced the transformation from literati thinning to monk thinning. As an independent creation group, Wushan Zen monk appeared in the late Southern Song Dynasty, which was manifested in the refinement of style category, the increase of application occasions and the enrichment of text carrier. Secondly, the system of selecting the abbot of the five mountains Zen forest promotes the interaction between the secular regime and the monastery, and the public etiquette around the personnel changes gradually matures, which influences the expression strategy and the structure of the inscriptions of the four or six thinly written texts. Thirdly, the monastery construction of the five Mountains Zen Forest provides a wide range of application space for Shi Huayuan's writing. The author, with the help of the random teaching of the four or six languages of the monks, opened the door of emancipation beyond all the saints, and maintained the true character of Zen literature.
【作者单位】： 复旦大学中文系;
【基金】：中国博士后科学基金第59批面上资助项目“南宋后期四六文与骈体文章学研究”(2016M590308)
【分类号】：I207.99
[Abstract]:In the Southern Song Dynasty, the four or six thinly written texts of the five mountains Zen forest include persuasion, mountain gate, mountains, rivers and lakes, and so on. The author is mostly a Buddhist monk from the Great Hui School of Lingjizong, which is mainly used in public communication. First of all, the Song Dynasty's interpretation and writing system experienced the transformation from literati thinning to monk thinning. As an independent creation group, Wushan Zen monk appeared in the late Southern Song Dynasty, which was manifested in the refinement of style category, the increase of application occasions and the enrichment of text carrier. Secondly, the system of selecting the abbot of the five mountains Zen forest promotes the interaction between the secular regime and the monastery, and the public etiquette around the personnel changes gradually matures, which influences the expression strategy and the structure of the inscriptions of the four or six thinly written texts. Thirdly, the monastery construction of the five Mountains Zen Forest provides a wide range of application space for Shi Huayuan's writing. The author, with the help of the random teaching of the four or six languages of the monks, opened the door of emancipation beyond all the saints, and maintained the true character of Zen literature.
【作者单位】： 复旦大学中文系;
【基金】：中国博士后科学基金第59批面上资助项目“南宋后期四六文与骈体文章学研究”(2016M590308)
【分类号】：I207.99
【参考文献】
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