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苏轼论“辞达”的文学史意义

发布时间:2019-01-01 09:29
【摘要】:"辞达"二字是孔夫子以道德为本位的文辞观念的集中反映,自汉代以来,历代学者关于"辞达"的理解众说纷纭,大抵可以分为经学视域与文学视域两个角度,聚焦于"辞达于事实""辞达于理""辞达意而已"三个层面。正是在这聚讼纷纭的基础上,到了宋代,苏轼提出"辞达于意而已"的文章观念,主张辞止于达意,亦是追求文采,这是在道统观念之外对文本创作自身价值的回归。苏轼论"辞达"所反映的文章观念有其特定的历史背景,这一特定背景决定了苏轼的文学价值观首先应是经世致用,其次才是对文学自身独立价值的肯定。苏轼的文学观念不仅对宋代文学的发展有极其重要的影响,对当下文学核心价值观的建构亦有借鉴意义,以道德为本位的文学审美价值观的建构应避免教条化,文学与道德均应来源于生活并回归至生活。
[Abstract]:The word "ci Da" is a concentrated reflection of Confucius' ethic-based concept. Since the Han Dynasty, scholars' understanding of "ci Da" has been divided into two angles: the perspective of Confucian classics and the perspective of literature. It focuses on the three levels of "truth", "truth" and "mere meaning". It is on the basis of this diverse litigation that Su Shi put forward the idea of "reaching the meaning of resignation" in the Song Dynasty, arguing that the speech ends in meaning and pursuing literary talent, which is a return to the value of text creation outside the concept of Taoism. The ideas reflected by Su Shi on ci Da have their own historical background, which determines that Su Shi's literary values should be applied to the world first, and then to the independent value of literature itself. Su Shi's concept of literature not only has an extremely important influence on the development of literature in the Song Dynasty, but also has reference significance to the construction of the core values of contemporary literature. The construction of aesthetic values of literature based on morality should avoid dogmatism. Both literature and morality should come from life and return to life.
【作者单位】: 枣庄学院;
【分类号】:I206.2

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