论“天地有大美而不言”的美学意蕴
发布时间:2018-01-07 06:02
本文关键词:论“天地有大美而不言”的美学意蕴 出处:《美术教育研究》2014年11期 论文类型:期刊论文
【摘要】:"大美不言"是由庄子最早提出的一个美学范畴,它延续了老子"道法自然"的观点,认为万物形态最高的美源于自然,自然是美的源泉。如果想寻求它,得有脱俗于世、超越自我的精神境界。这样才能体会到"大美",才能做到"不言"而心中自乐。徐复观先生认为,庄子的思想"本无心于艺术,却不期然而然地会归于今日之所谓艺术精神之上",对中国美学史产生了深远的影响。
[Abstract]:"Great Beauty does not speak" is an aesthetic category put forward by Chuang Tzu. It continues Laozi's view that the beauty of the highest form of all things originates from nature and that nature is the source of beauty. There must be a spiritual realm which is free from vulgarity and transcends oneself. Only in this way can we realize "great beauty" and enjoy ourselves without saying anything. Mr. Xu Fuguan believes that Chuang Tzu's thought "was not intended for art." However, it will be attributed to the so-called spirit of art today, which has a profound influence on the history of Chinese aesthetics.
【作者单位】: 信阳农林学院;
【分类号】:B83-092
【正文快照】: 庄子的整个美学体系都贯穿着“大美”的思想。尽管“大美”有“自然”“朴素”“永恒”等多种含义,但最终仍归结为一种“澹然无极”“寂漠无为”的自然美品格,蕴涵于“道”中,不可言说、无可演示,亦如老子所说的“道,可道,非常道”。“道”对普通民众来说可能是一种玄之又玄的,
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