实践美学是抬高实践而贬低自由的美学——答徐碧辉研究员

发布时间：2018-03-20 01:06

本文选题：后实践美学　切入点：自由王国　出处：《学术月刊》2008年02期 　论文类型：期刊论文

【摘要】：徐碧辉的文章站在实践美学的立场上,对后实践美学关于审美是自由的生存方式、美学的逻辑起点建构、实践是人类异化的活动,审美是对这种异化活动的克服、自由与超越是人的本质等一系列命题提出质疑,并认为后实践美学的坚持者在对马克思主义美学的基本概念和范畴的理解与运用上都存在偏误。但是站在后实践美学的立场看,这些质疑与批评都刻意要把实践抬高为人的自由的活动,从而贬低人对自由与超越的追求,显示了实践美学的哲学观与历史观的陈旧与保守。这也启示人们,要推动当代中国美学的发展,正确的思想方法与基本的逻辑思维能力甚为必要,而要具备这两点,首先就要放弃对马克思主义崇拜式、教条式的阐释,应把它放在学术思想的历史中批判地理解;其次则要摆脱中国的实用理性的消极影响,提高哲学思维的能力。
[Abstract]:Xu Bihui's article stands on the standpoint of practical aesthetics. On the basis of post-practical aesthetics, aesthetics is a free way of living, the logical starting point of aesthetics is constructed, practice is the activity of human alienation, and aesthetics is the overcoming of this kind of alienation. Freedom and transcendence are a series of propositions such as the essence of human beings, and they think that the adherents of post-practical aesthetics have errors in understanding and applying the basic concepts and categories of Marxist aesthetics, but from the standpoint of post-practical aesthetics, All these questions and criticisms deliberately elevate practice to the freedom of man, thereby belittling the pursuit of freedom and transcendence, showing the antiquated and conservative view of philosophy and history of practical aesthetics, which also enlightens people. In order to promote the development of contemporary Chinese aesthetics, it is necessary to have correct thinking methods and basic logical thinking ability. In order to possess these two points, we must first give up the interpretation of Marxist worship and dogma. It should be critically understood in the history of academic thought, and the second is to get rid of the negative influence of practical reason in China and to improve the ability of philosophical thinking.
【作者单位】：厦门大学中文系;
【分类号】：B83-06

【相似文献】