福柯“生存美学”中审美与道德关系

发布时间：2018-03-27 10:30

  本文选题：福柯　切入点：生存美学　出处：《知与行》2016年05期

【摘要】：福柯学术思想中的"知识""权力""伦理"三大主题贯穿了其对主体问题的思考,在解构了知识主体与权力主体后,福柯在古希腊的道德实践中发现了一种"生存美学",并将其作为实现主体自由的可能性尝试。福柯的"生存美学"否定了道德的先验性与普适性,将道德实践视作一种开放性的过程,个体遵从意愿而选择自愿行为,而"美学"作为个体独特的、自由的感性实践,上升为道德的基础。唯有将美作为标准创造个人生活,实现主体对自我的自由创造,真正的主体才能得以实现。
[Abstract]:Foucault in the academic thought of "knowledge" and "power" and "ethics" of the three major themes of the subject throughout their thinking, in the deconstruction of the body of knowledge and power subject, Foucault found a "aesthetics of existence" in the moral practice of ancient Greece, and as a possibility to realize freedom of subject attempt. Foucault's "aesthetics of existence" denies moral transcendental and universality, the moral practice as a process of openness, individual will voluntarily comply with the act, and "Aesthetics" as a unique individual, freedom of perceptual practice, rise as the basis of morality. Only the beauty as a standard to create a personal life the subject of self realization, free creation, the real main body can be achieved.

【作者单位】： 哈尔滨体育学院体育人文系;黑龙江大学哲学学院;
【基金】：国家社会科学基金资助项目“西方文学与道德关系理论的逻辑探究和历史批判”(12CZW010)
【分类号】：B83-0
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本文编号：1671132